The intriguing history of the human calvaria: sinister and religious

The Truth of Unusual Deaths under Military Expansion: Evidence from the Stable Isotopes of a Human Skull Ditch in the Capital City of the Early Shang Dynasty

The site of Zhengzhou Shang City (ca. 1509-1315 cal. BC) was the capital of the early Shang Dynasty in China. Archaeological excavations have unearthed a ditch containing approximately one hundred unusual dead human skulls in the rammed-earth foundations of the palace area. The identity and origin of the skulls have long been disputed. In this work, strontium, carbon and nitrogen stable isotope analyses were carried out on 11 human skulls and 1 tooth from the ditch, as well as on 11 human bones, 11 human teeth from the ordinary tombs and 10 pig teeth from the Zhengzhou Shang City site. We determined that, in Zhengzhou Shang City, the local strontium isotope ratio ranges from 0.711606 to 0.711884, and ordinary inhabitants consumed mainly C4 plants supplemented by C3 plants. Moreover, humans buried in the ditch have 87Sr/86Sr values from 0.711335 to 0.711741 and consumed only C4 plants. Combining the isotopic data with the archaeological and cultural context, it is concluded that the unusual human skulls in the ditch are most likely those of prisoners of war captured by the central forces conquering the Xiaomintun area of Anyang in the early Shang Dynasty. The results provide valuable insight into the history of violence and military warfare in the early Chinese dynasty.

Gods and monsters: Greek mythology and Christian references in the neurosurgical lexicon

Background:

Myths and religion are belief systems centered around supernatural entities that attempt to explain the observed world and are of high importance to certain communities. The former is a collection of stories that belong to a cultural tradition and the latter are organized faiths that determine codes of ethics, rituals and philosophy. Deities or monstrous creatures in particular act as archetypes instructing an individual’s conduct. References to them in Greek mythology and Christianity are frequently manifested in the modern neurosurgical vernacular.

Methods:

A review of the medical literature was performed using the PubMed and MEDLINE bibliographic databases. Publications from 1875 to 2021 related to neurosurgery or neuroanatomy with the medical subject headings (MeSH) terms mythology, religion, Christianity and Catholicism were reviewed. References pertaining to supernatural beings were classified to either a deity or a monstrosity according to their conventional cultural context.

Results:

Twelve narratives associated with neurosurgery were identified, nine relating to Greek mythology and three associated with the Christian-Catholic faith. Eight accounts concerned deities and the remaining with monstrous creatures.

Conclusion:

This article explores the etymology of commonly utilized terms in daily neurosurgical practice in the context of mythology and religion. They reveal the ingenuity and creativity of early pioneers who strived to understand the brain.

Use of the human calvaria and skull as alms bowls and drinking vessels by Aghori ascetics in present-day India

INTRODUCTION

The purpose of this article is to discuss the use of the human calvaria and skull as alms bowls and drinking vessels by a sect of Hindu ascetics in present-day India known as the Aghoris. The authors attempt to explain the rationale behind the Aghoris' use of the human calvaria and skull in this manner.

METHODS

A review of the literature using standard search engines was conducted to obtain information about the history and philosophy of the Aghori ascetics.

RESULTS

Multiple academic references confirm the persistence of the practice of using the human calvaria and skull as alms bowls and drinking vessels among Aghori ascetics in present-day India. This practice is inspired by the Aghoris' monistic philosophy, a principle of which is that observance of social convention deters the individual soul in its journey towards liberation from the cycle of death and rebirth.

CONCLUSION

Certain anatomical features of the human body have had religious significance in the past. Multiple academic references concerning the Aghoris argue that religious significance continues to be ascribed to certain components of human anatomy. In the case of the Aghoris, these components are the calvaria and skull.

The human calvaria: a review of embryology, anatomy, pathology, and molecular development

INTRODUCTION

The human skull is a complex structure that deserves continued study. Few studies have directed their attention to the development, pathology, and molecular formation of the human calvaria.

MATERIALS AND METHODS

A review of the medical literature using standard search engines was performed to locate studies regarding the human calvaria.

RESULTS

The formation of the human calvaria is a complex interaction between bony and meningeal elements. Derailment of these interactions may result in deformation of this part of the skull.

CONCLUSIONS

Knowledge of the anatomy, formation, and pathology of the human calvaria will be of use to the clinician that treats skull diseases. With an increased understanding of genetic and molecular biology, treatment paradigms for calvarial issues may change.

Earliest directly-dated human skull-cups

BACKGROUND

The use of human braincases as drinking cups and containers has extensive historic and ethnographic documentation, but archaeological examples are extremely rare. In the Upper Palaeolithic of western Europe, cut-marked and broken human bones are widespread in the Magdalenian (∼15 to 12,000 years BP) and skull-cup preparation is an element of this tradition.

PRINCIPAL FINDINGS

Here we describe the post-mortem processing of human heads at the Upper Palaeolithic site of Gough's Cave (Somerset, England) and identify a range of modifications associated with the production of skull-cups. New analyses of human remains from Gough's Cave demonstrate the skilled post-mortem manipulation of human bodies. Results of the research suggest the processing of cadavers for the consumption of body tissues (bone marrow), accompanied by meticulous shaping of cranial vaults. The distribution of cut-marks and percussion features indicates that the skulls were scrupulously 'cleaned' of any soft tissues, and subsequently modified by controlled removal of the facial region and breakage of the cranial base along a sub-horizontal plane. The vaults were also 'retouched', possibly to make the broken edges more regular. This manipulation suggests the shaping of skulls to produce skull-cups.

CONCLUSIONS

Three skull-cups have been identified amongst the human bones from Gough's Cave. New ultrafiltered radiocarbon determinations provide direct dates of about 14,700 cal BP, making these the oldest directly dated skull-cups and the only examples known from the British Isles.