Injustice Without Evidence: The Unique Role of Conspiracy Theories in Social Justice Research

The Appraisal Model of Conspiracy Theories (AMCT): Applying Appraisal Theories to Understand Emotional and Behavioral Reactions to Conspiracy Theories

Beliefs in conspiracy theories are related to a diverse set of emotional and behavioral consequences. At the same time, a theoretical model detailing when a conspiracy theory is more likely to elicit confrontation compared to withdrawal, indirect aggression or community-building is missing. We argue that appraisals provide the missing link between conspiracy beliefs and their consequences, proposing the Appraisal Model of Conspiracy Theories (AMCT). Based on appraisal theories of emotions, we outline how the focus on different features that vary between conspiracy theories and the situations in which they are embedded (i.e., focus on secrecy vs. gained knowledge; powerlessness vs. option of confrontation; harm to oneself vs. others) facilitate specific appraisals, resulting in different behavioral outcomes. We also outline how the AMCT helps to reconcile inconsistent research on conspiracy beliefs by providing better predictions about their emotional and behavioral consequences.

Rejection of the status quo: Conspiracy theories and preference for alternative political systems

Conspiracy theories introduce a democratic paradox, as belief in conspiracy theories predicts support for both democratic and non-democratic political systems. In this article, we explore whether democratic and anti-democratic attitudes, resulting from conspiracy beliefs, can be mutually exclusive. In Study 1 (United Kingdom, N = 293), we show that belief in conspiracy theories is associated with decreased support for representative democracy, and increased support for direct democracy, anarchism, and autocracy within the same individuals. In Study 2 (United States, N = 302, pre-registered), we experimentally show that the perceived presence of conspiracies is linked to an increased preference for direct democracy, anarchism, and autocracy and decreased support for representative democracy. Mediational analyses suggest that widespread dissatisfaction with the status quo and, less consistently, feelings of political cynicism mediate the relationships between conspiracy beliefs and (anti-)democratic attitudes. In Study 3 (United States, N = 400, pre-registered), we experimentally manipulate (dis)satisfaction with the status quo. Results indicate that rejecting the status quo increases support for direct democracy, anarchism, and autocracy and decreases support for representative democracy. Overall, our findings suggest that people who believe in conspiracy theories tend to favour both democratic and anti-democratic political alternatives, largely attributed to citizens' desire to change the status quo.

Psychological benefits of believing conspiracy theories

Many people believe conspiracy theories, even though such beliefs are harmful to themselves and their social environment. What is the appeal of conspiracy theories? In this contribution, I propose that conspiracy theories have psychological benefits by imbuing perceiver's worldview with meaning and purpose in a rewarding manner. Conspiracy theories enable an alternative reality in which perceivers (a) can defend a fragile ego by perceiving themselves and their groups as important, (b) can rationalize any of their beliefs and actions as legitimate, and (c) are entertained through the opportunity to uncover a mystery in an exciting tale. These are short-term benefits, however, suggesting that conspiracy theories provide people with a form of instant gratification.

An interpretation of meta-analytical evidence for the link between collective narcissism and conspiracy theories

Meta-analytical evidence indicates the robust association between collective narcissism and conspiracy theories is moderated by the content of conspiracy theories. Belief in conspiracies of specific outgroups fits collective narcissistic posture of intergroup hostility but collective narcissism is also bound to other conspiracy theories because it simultaneously comprises a committed belief (that the ingroup is great) and a threatening belief (that the ingroup is unrecognized). This creates compensatory motivations to believe in conspiracy theories that protect the committed belief and to seize on any conspiracy theory as a meaning-making activity. Collective narcissism and conspiracy theories may also co-occur because they serve to coordinate undemocratic leaders and their constituencies. They produce threatening environments that justify coercion, violence and undemocratic governance.