Searching for an Integrative Theoretical Framework for Psychology: Evolutionary Psychology is Needed, But Not Sufficient

Strategies of prosociality: Comparing Nordic and Slavonic altruism toward Ukrainian refugees

Nordic high-trust societies are underpinned by prosociality, a term denoting cooperation and working for the good of others. State-funded voluntarism provides opportunities for altruism that appears to contribute to the Nordics' exceptional level of well-being. Altruists are rewarded by a warm, lasting affect that enhances personal well-being, thus motivating further prosociality. Humanity's evolutionary past coded into us a desire to strengthen our community by helping those in need-a biocultural drive that is corrupted when authoritarian regimes enforce unselfish behavior on disempowered populations. Such coercive altruism has a line of adverse long-term consequences for communal functionality and individual flourishing. Our study examines how sociocultural context influences people's prosocial strategies, and how sharing insights and practices from democratic and authoritarian traditions can lead to new, revitalized forms of altruism. Our in-depth interviews (n = 32) of Nordic and Slavonic helpers of Ukrainian refugees in Norway (1) illuminate the impact of culture and memory on altruistic practices, (2) define points of tension between systemic and anti-systemic modes of prosociality, and (3) identify cross-cultural interactions that generate trust, well-being, and social innovation. The post-communist experience of the Slavonic informants motivated anti-systemic altruism, which highlights spontaneity, improvisation, and occasional rule breaking. Norwegian systemic altruism is based on trust, efficacy, and rule-following. Our evolutionary approach to cultural psychology substantiates how important it is for development and immigration policies to align our knowledge of human nature with insights into the workings of cultural legacies. A better understanding of the biocultural mainsprings of altruism could be of crucial importance in our era of reemerging authoritarianism and increasing migration.

Toward a Cultural Evolutionary Psychology: Why the Evolutionary Approach does not Imply Reductionism or Determinism

Does evolutionary psychology (EP) properly account for the sociocultural context? Does it underestimate both the developmental and the relational aspects of the human psyche? Is it instantiated in a mechanistic epistemology? Does it imply determinism or reductionism? The commentaries on our previous target article raised similar questions and we try to tackle them in the current response. Our "epistemological assessment" of Psychology and our consequent unification claim under the banner of the evolutionary approach (Zagaria et al., Integrative Psychological and Behavioral Science, 54(3), 521-562, 2020 ) was deeply examined and discussed. The objections to our target article can be grouped into four main categories. We sum them up and argue why: 1) the pre-paradigmatic status of psychology is a problem rather than a richness of perspectives; 2) EP's criticisms stem from common misconceptions-furthermore, developmental and relational aspects of human psyche might find their natural explanation in EP; 3) EP does not wipe out the emergence of the sociocultural context as something qualitatively different; 4) evolutionary meta-theory is not incompatible with subjectivity. Evolutionary psychology might be approached with caution and curiosity, rather than with prejudicial concepts. Incorporating some legitimate cultural criticisms, it may aspire to become a "cultural evolutionary psychology", hence an integrative psychological meta-theory that tries to connect the biological "plane of existence" (Henriques, Review of General Psychology, 7(2), 150-182, 2003) to the cultural "plane of existence". However, a basic philosophical concern has yet to be answered, i.e. what ultimately constitutes mind and thus the "psycho-logical" science. We argue that when trying to find the answer we know where to look at.

From Clay Feet to New Psychology: Starting the Move

This Special Issue sets the stage for constructive integration of psychology with relevant phenomena it needs to study, and with its interdisciplinary collaboration possibilities. Based on a regular submission of an analysis of the conceptual network of psychology (Zagaria et al. 2020) an international constructive discussion ensued, with charting out three potential future pathways to psychology as science: (1) theoretical elaboration of the person-centered and idiographic approaches and move from "evidence-based" to experience-based research; (2) advancement of general developmental science perspective beyond the traditions of evolutionary psychology along the lines of the genetic logic of James Mark Baldwin, and (3) building interdisciplinary synthesis between psychology and semiotics in the domain of cultural psychology. The progress in contemporary biology (epigenetics) and qualitative mathematics can provide the epistemological support for this move.