Cycles of life and death: narrative homology and archaeological realities

Menarche at Amarna: Timing and the further implications

OBJECTIVE

This article examines skeletal development in non-elite individuals from Amarna to identify the age of menarche.

MATERIALS AND METHODS

The total sample (n = 267; 65 female, 39 male, 163 indeterminate) was examined for six variables indicative of the pubertal stage (mineralization of the mandibular canine root [n = 46], distal radius fusion [n = 227], proximal ulna fusion [n = 220], distal humerus fusion [n = 237], presence of the iliac crest epiphysis [n = 24], iliac crest fusion [n = 199]). Age and sex estimates are based on standard criteria for dental development and eruption, cranial and pelvic morphology, and post-cranial metric analysis.

RESULTS

The iliac crest epiphysis is rarely present before age 15 years. Beginning fusion of the distal radius and iliac crest suggests that by age 19, most individuals have entered the maturation phase, providing book ends for the timing of menarche. Variables elucidating the peak height velocity (proximal ulna and distal humerus fusion) narrow that span and suggest menarche is achieved around 15-17 years for most individuals, with a broader estimate of 14-19 years encompassing the known diversity in timing of menarche.

DISCUSSION

Menarche is commonly cited as an indicator of adult status. The observed later entrance into this life stage, and the associated reduced fertility, has broader implications for understanding of economic, social, biological, and demographic patterns observed at Amarna and among different social groups in the ancient city, as well as individual life histories.

‘Because life it selfe is but motion’: Toward an anthropology of mobility

Over the last two decades, mobility has gained new prominence within anthropology, particularly in theories of globalization, immigration, and subjectivity. At stake in all of the recent ethnographic and archaeological work on mobility is not just how anthropologists conceptualize mobility, but also how we conceptualize the political. Many discussions of mobile subjects have seemed to challenge traditional understandings of the political that are synonymous with a monolithic state and a stable, sedentary subject population. Yet, we maintain that there are still challenges to a coherent anthropological theory of mobility and its relation to the political. To address these challenges, we forward a conceptual framework of mobility that is grounded in the practices, perceptions, and conceptions of movement entwined with processes of emplacement. Illustrated by case studies from the Late Bronze Age (1500 – 1150 B.C.) South Caucasus and nineteenth-century Nova Scotia, the conceptual framework that we detail understands mobility as a mediator between political subjects and political institutions, thus making it possible to examine how subjects and institutions are continuously remade in relation to each other.