A crisis emerges: Lesbian health between breast cancer and HIV/AIDS

'The Wild Women of the West (Midlands)': how LesBeWell imagined queer women's health and its obstacles in the 1990s through the pages of Dykenosis

In 1994, the Birmingham based lesbian health activism group LesBeWell began to produce a newsletter titled Dykenosis. Variously describing itself as 'for women who have sex with women', 'health information for dykes' and 'the national bi-monthly newsletter about lesbian health', the newsletter offers a window into how one activist group imagined the health and ill health of women who had sex with women in the 1990s. By analysing Dykenosis, this article illuminates how LesBeWell identified and attempted to eliminate social and institutional obstacles to 'dyke' health. The article focuses on Dykenosis' collation of experiences of invisibility and hypervisibility within Britain's National Health Service, and the mobilisation of research, complaint, and community self-help within its pages and beyond as remedy to NHS shortcomings.

Participation of social movements in gay and lesbian health

Since the beginning of the 20th century, social movements have developed isolated or aligned actions to promote the right of gays and lesbians to health. This article explores the participation of social movements in gay and lesbian health from the framing perspective on social movements. A literature search was performed and a frame analysis was conducted of the discussions found in the selected articles. This article therefore constitutes a bibliographic essay. With respect to outcomes, the literature reveals alignment between social rights and Aids activism, resonating in improved access to healthcare for gays and lesbians. We conclude that, although the participation of social movements in the struggle for the right of gays and lesbians to health started at the beginning of the last century, it cannot be said, now at the end of the second decade of the 21st century, that the outcomes were entirely solid. In short, we highlight that: (1) in some societies, the claims of social movements have been transformed into political agendas, while in others precarious concessions have been made in relation to gay and lesbian rights; and (2) non-acceptance of the right of gays and lesbians to sexuality still exists.