Sequence organization and embodied mutual orientations: openings of social interactions between baboons

Bodies at play: the role of intercorporeality and bodily affordances in coordinating social play in chimpanzees in the wild

The comparative approach is a crucial method to gain a better understanding of the behavior of living human and nonhuman animals to then draw informed inferences about the behavior of extinct ancestors. One focus has been on disentangling the puzzle of language evolution. Traditionally, studies have predominantly focused on intentionally produced signals in communicative interactions. However, in collaborative and highly dynamic interactions such as play, underlying intentionality is difficult to assess and often interactions are negotiated via body movements rather than signals. This "lack" of signals has led to this dynamic context being widely ignored in comparative studies. The aim of this paper is threefold: First, we will show how comparative research into communication can benefit from taking the intentionality-agnostic standpoint used in conversation analysis. Second, we will introduce the concepts of 'intercorporeality' and 'bodily affordance', and show how they can be applied to the analysis of communicative interactions of nonhuman animals. Third, we will use these concepts to investigate how chimpanzees (Pan troglodytes) initiate, end, and maintain 'contact social play'. Our results showed that bodily affordances are able to capture elements of interactions that more traditional approaches failed to describe. Participants made use of bodily affordances to achieve coordinated engagement in contact social play. Additionally, these interactions could display a sequential organization by which one 'move' by a chimpanzee was responded to with an aligning 'move', which allowed for the co-construction of the activity underway. Overall, the present approach innovates on three fronts: First, it allows for the analysis of interactions that are often ignored because they do not fulfil criteria of intentionality, and/or consist of purely body movements. Second, adopting concepts from research on human interaction enables a better comparison of communicative interactions in other animal species without a too narrow focus on intentional signaling only. Third, adopting a stance from interaction research that highlights how practical action can also be communicative, our results show that chimpanzees can communicate through their embodied actions as well as through signaling. With this first step, we hope to inspire new research into dynamic day-to-day interactions involving both "traditional" signals and embodied actions, which, in turn, can provide insights into evolutionary precursors of human language.

Overcoming bias in the comparison of human language and animal communication

Human language is a powerful communicative and cognitive tool. Scholars have long sought to characterize its uniqueness, but each time a property is proposed to set human language apart (e.g., reference, syntax), some (attenuated) version of that property is found in animals. Recently, the uniqueness argument has shifted from linguistic rules to cognitive capacities underlying them. Scholars argue that human language is unique because it relies on ostension and inference, while animal communication depends on simple associations and largely hardwired signals. Such characterizations are often borne out in published data, but these empirical findings are driven by radical differences in the ways animal and human communication are studied. The field of animal communication has been dramatically shaped by the "code model," which imagines communication as involving information packets that are encoded, transmitted, decoded, and interpreted. This framework standardized methods for studying meaning in animal signals, but it does not allow for the nuance, ambiguity, or contextual variation seen in humans. The code model is insidious. It is rarely referenced directly, but it significantly shapes how we study animals. To compare animal communication and human language, we must acknowledge biases resulting from the different theoretical models used. By incorporating new approaches that break away from searching for codes, we may find that animal communication and human language are characterized by differences of degree rather than kind.

Yet Another Non-Unique Human Behaviour: Leave-Taking in Wild Chacma Baboons (Papio ursinus)

Simple Summary

Although greeting is well-studied across animal species, its counterpart, leave taking, is little studied in nonhumans. Here, we review the previous limitations of leave-taking research and use this to develop a new method for studying leave taking in nonhumans. Using videos of chacma baboons in Gorongosa National Park, Mozambique, we compared behaviours at the end of social departures to nonsocial departures. We found that shifting orientation towards the direction of parting was significantly more likely in social departures compared to nonsocial departures. As the first evidence of leave taking in a wild nonhuman species, we suggest that leave taking is not uniquely human as previously argued, and that our method could be used to further explore the presence of leave taking in other nonhuman species.

Abstract

Leave taking is a common, possibly universal, feature of human social behaviour that has undergone very little empirical research. Although the importance remains unknown, it has been suggested to play an important role in managing separations, mitigating the risk, and increasing social bonding beyond the interaction itself. In nonhuman species, the literature is virtually absent, but identifying leave taking beyond humans may provide unique insights into the evolutionary history of this behaviour and shed light onto its proximate and ultimate function(s). Methods to study leave taking are not well-established, and the variation in definitions, measures, and control variables presented in past studies poses additional challenges. Baboons are a valuable model for investigating human behavioural evolution: as a flexible, highly adaptable, and social primate whose radiation is, similarly to humans, associated with the emergence of the African savannah biome. Using the framework and definition proposed by Baehren, we investigated the presence of leave taking in a wild, generalist primate and tested a range of candidate behaviours on prerecorded video footage: (1) self-scratching, (2) eye gaze, and (3) orientation in the direction of parting. Using multivariate analysis, controlling for interaction duration and individual variation, our results show that orientation in the direction of parting occurs predominantly before social separation events. These results indicate evidence of leave taking in a wild nonhuman population and contrast with previous ideas that this is a uniquely human behaviour. The presence of leave taking in baboons suggests a deep evolutionary history of this behaviour, warranting further investigation into its function and presence across other nonhuman primate species.

Visual bodily signals as core devices for coordinating minds in interaction

The view put forward here is that visual bodily signals play a core role in human communication and the coordination of minds. Critically, this role goes far beyond referential and propositional meaning. The human communication system that we consider to be the explanandum in the evolution of language thus is not spoken language. It is, instead, a deeply multimodal, multilayered, multifunctional system that developed-and survived-owing to the extraordinary flexibility and adaptability that it endows us with. Beyond their undisputed iconic power, visual bodily signals (manual and head gestures, facial expressions, gaze, torso movements) fundamentally contribute to key pragmatic processes in modern human communication. This contribution becomes particularly evident with a focus that includes non-iconic manual signals, non-manual signals and signal combinations. Such a focus also needs to consider meaning encoded not just via iconic mappings, since kinematic modulations and interaction-bound meaning are additional properties equipping the body with striking pragmatic capacities. Some of these capacities, or its precursors, may have already been present in the last common ancestor we share with the great apes and may qualify as early versions of the components constituting the hypothesized interaction engine. This article is part of the theme issue 'Revisiting the human 'interaction engine': comparative approaches to social action coordination'.

Revisiting the human 'interaction engine': comparative approaches to social action coordination

The evolution of language was likely facilitated by a special predisposition for social interaction, involving a set of communicative and cognitive skills summarized as the 'interaction engine'. This assemblage seems to emerge early in development, to be found universally across cultures, and to enable participation in sophisticated joint action through the addition of spoken language. Yet, new evidence on social action coordination and communication in nonhuman primates warrants an update of the interaction engine hypothesis, particularly with respect to the evolutionary origins of its specific ingredients. However, one enduring problem for comparative research results from a conceptual gulf between disciplines, rendering it difficult to test concepts derived from human interaction research in nonhuman animals. The goal of this theme issue is to make such concepts accessible for comparative research, to promote a fruitful interdisciplinary debate on social action coordination as a new arena of research, and to enable mutual fertilization between human and nonhuman interaction research. In consequence, we here consider relevant theoretical and empirical research within and beyond this theme issue to revisit the interaction engine's shared, convergently derived and uniquely derived ingredients preceding (or perhaps in the last case, succeeding) human language. This article is part of the theme issue 'Revisiting the human 'interaction engine': comparative approaches to social action coordination'.