Children's and Adolescents' Accounts of Helping and Hurting Others: Lessons About the Development of Moral Agency

To Trust is to Survive: Toward a Developmental Model of Moral Injury

Research on trauma- and stressor-related disorders has recently expanded to consider moral injury, or the harmful psychological impact of profound moral transgressions, betrayals, and acts of perpetration. Largely studied among military populations, this construct has rarely been empirically extended to children and adolescents despite its relevance in the early years, as well as youths' potentially heightened susceptibility to moral injury due to ongoing moral development and limited social resources relative to adults. Application of the construct to young persons, however, requires theoretical reconceptualization from a developmental perspective. The present paper brings together theory and research on developmentally-oriented constructs involving morally injurious events, including attachment trauma, betrayal trauma, and perpetration-induced traumatic stress, and describes how they may be integrated and extended to inform a developmentally-informed model of moral injury. Features of such a model include identification of potentially morally injurious events, maladaptive developmental meaning-making processes that underlie moral injury, as well as behavioral and emotional indicators of moral injury among youth. Thus, this review summarizes the currently available developmental literatures, identifies the major implications of each to a developmentally-informed construct of moral injury, and presents a conceptual developmental model of moral injury for children and adolescents to guide future empirical research.

The Influence of Sociocultural Beliefs on Adolescents' Moral and Tolerance Evaluations Toward Corruption

In the present research, we examine how sociocultural beliefs facilitate more positive and tolerant evaluations toward corruption. Ninety-six adolescents from 6th grade (M = 11.9 years), 11th grade (M = 16.6 years), and college (M = 20.5 years), from Colombia-a country with high levels of corruption-evaluated how morally right and acceptable were bribery and nepotism across a baseline condition without sociocultural information, and three experimental conditions including sociocultural beliefs about illegality, institutional illegitimacy, and survival. Results suggest that compared to the baseline, the sociocultural beliefs in the three experimental conditions lead to more positive and tolerant evaluations, and less severity and more acceptability towards corruption in different degrees. Implications for moral reasoning about corruption are discussed.

Helping Others in Virtual Reality Increases Prosocial Self-understanding Among Adolescents

Reflection on prosocial experiences may be helpful for adolescents highly attentive to their internal states (i.e., high private self-consciousness) to gain prosocial self-knowledge, yet adolescents with low private self-consciousness may not benefit from it. The current study proposed and examined that engaging in helping behavior would be beneficial for those with low private self-consciousness in self-understanding. Two experimental studies using immersive virtual environment technology were conducted to simulate helping situations. A total of 140 middle school students (n = 59, 47.5% female, M_age = 13.98, SD = 0.89, in Study 1; n = 81, 44.4% female, M_age = 15.31, SD = 1.18, in Study 2) completed the experiments. In both studies, adolescents engaging in helping behaviors identified themselves as more prosocial than those who did not engage in helping behaviors. In Study 2, adolescents' positive prosocial self-concept would increase more through engaging in prosocial behavior than by reflecting on past prosocial experiences. Furthermore, adolescents with high private self-consciousness can gain self-understanding both from self-reflection and engaging in prosocial behavior, whereas adolescents with low private self-consciousness benefit only from engaging in prosocial behavior. The findings suggest the need to consider individual differences and adopt appropriate ways of self-understanding when assisting adolescents' prosocial self-formation.

Moral Development in Adolescence

This article provides a selective review of research on moral development in adolescence during the past decade. We begin with introducing key concepts and reviewing critical theoretical advances in the field of adolescent moral development. This includes integrative models to the developmental study of morality and dynamic socialization models of moral development. Next, related major empirical findings are presented on moral emotion-behavior links, morality in intergroup contexts, and the socialization of moral development. Next, methodological innovations are presented, including new techniques to assess and analyze moral emotions and moral behaviors. We conclude by pointing to promising future directions for moral development research and practices aimed at promoting ethical growth and civic responsibility in adolescents around the globe.

The Development of Respect in Children and Adolescents

Respect is an integral part of everyday life. It is a virtue central to the aim of living an ethically good life. Despite its importance, little is known about its emergence, development, correlates, and consequences. In this monograph, we aim to fill this gap by presenting empirical work on children's and adolescents' thinking and feelings about respect. Specifically, we examined the development of respect in ethnically diverse samples of children between the ages of 5 and 15 years (N = 476). Using a narrative and semi-structured interview, as well as self-, caregiver- and teacher-reports, and peer-nominations, we collected information on children's respect conceptions and reasoning, as well as on the social-emotional correlates and prosocial and aggressive behavioral outcomes of respect. We begin with a review of theoretical accounts on respect. This includes a selective overview of the history of respect in philosophy and psychology in Chapter I. Here, we discuss early writings and conceptualizations of respect across the seminal works of Kant and others. We then provide an account of the various ways in which respect is conceptualized across the psychological literature. In Chapter II, we review extant developmental theory and research on respect and its development, correlates, and behavioral consequences. In this chapter, as part of our developmental framework, we discuss how respect is related and distinct from other emotions such as sympathy and admiration. Next, we describe our methodology (Chapter III). This includes a summary of our research aims, samples, and measures used for exploring this novel area of research. Our primary goals were to examine how children and adolescents conceptualize respect, how their conceptualizations differ by age, whether and to what degree children feel respect toward others' "good" behavior (i.e., respect evaluations for behavior rooted in ethical norms of kindness, fairness, and personal achievement goals), and how children's respect is related to other ethical emotions and behaviors. The next three chapters provide a summary of our empirical findings. Chapter IV showcases our prominent results on the development of children's conceptions of respect. Results revealed that children, across age, considered prosociality to be the most important component involved in conceptualizations of respect. We also found age-related increases in children's beliefs about fairness as a core component of respect. Children and adolescents also reported feeling higher levels of respect for behavior in the ethical domain (e.g., sharing fairly and inclusion) than behavior in the personal domain (i.e., achieving high grades in school). Chapter V investigates how sympathy and feelings of sadness over wrongdoing relate to respect conceptions and respect for behavior. Our findings show that sadness over wrongdoing was positively associated with adolescents' fairness conceptions of respect. Sympathy was positively related to children's feelings of respect toward others' ethical behavior. In Chapter VI, we present links between respect and social behavior. Our findings provide some evidence that children's feelings of respect are positively linked with prosocial behavior and children's conceptions of respect (particularly those reflecting themes of fairness and equality) are negatively related to physical aggression. In the last two chapters, we discuss the empirical findings and their implications for practice and policy. In Chapter VII, we draw upon recent work in the field of social-emotional development to interpret our results and provide insight into how our findings extend previous seminal work on the development of respect from early childhood to adolescence. Finally, in Chapter VIII, we conclude by discussing implications for educational and clinical practice with children and adolescents, as well as social policies aimed at reducing discrimination and nurturing children's well-being and positive peer relationships.

Personal, semantic and communicational aspects of helping among adolescents

BACKGROUND

The main research question of the article is how the perception of help and the style of interpersonal relations are connected. In a broad sense, the question refers to the problem of constant and situational variables of prosocial activity. The main methodological framework is Vygotsky's cultural-historical psychology, in particular, the mechanism of interiorization and the interaction of interpsychological and intrapsychological processes.

PARTICIPANTS AND PROCEDURE

Over 215 participants (students attending school and university, living in Ukraine, aged from 12 to 22 years) took part in our experiment, but because not all of them completed all the necessary forms correctly, only 193 participants' answers were further analyzed. Our two research techniques were Leary's Interpersonal Behavior Circle Personal Inventory and the semantic differential (N = 193).

RESULTS

Each disposition from Leary's questionnaire had at least one significant correlation with the way Ukrainian adolescents perceive help. The semantic aspects of perceiving help were investigated with the help of ranking the qualities of the semantic differential for the words "help the other".

CONCLUSIONS

The identified correlations contribute to the psychological analysis of the detailed characteristics of perceiving help concerning personal dispositions. Personal, communicational and semantic aspects of help are interconnected and their further research can bring rich insights.

I remember being nice: self-enhancement memory bias in middle childhood

Adults tend to remember themselves in a positive way. For example, they are more likely to remember their past good deeds rather than their past bad deeds. We investigated whether children (N = 40) are also biased in how they remember information related to themselves. Using the self-reference memory paradigm, we found that 8- to 10-year-olds' source memory for mean action phrases (e.g., "Lie to someone") was worse when the phrases were encoded with reference to themselves compared to when they were encoded with reference to others. Source memory for self-referenced mean phrases was also worse than source memory for self-referenced nice action phrases (e.g., "Be kind to someone") and self-referenced neutral action phrases (e.g., "Draw a circle"). These results provide some of the first experimental evidence for self-enhancement in children's memory.

Chinese Youth’s Reported Social and Moral Transgressions and Strategies for Self-Correction

The aim of this study was to explore Chinese adolescent’s social and moral transgressions and strategies for self-correction. For this study, following protocols that have been approved by an Institutional Review Board, 61 Chinese adolescents living in Guangzhou—distributed across three age groups: 10- to 11-year-olds ( N = 21, Mage = 11.03 years, SD = 0.43 years), 12- to 13-year-olds ( N = 20, Mage = 12.92 years, SD = 0.35 years), and 15- to 16-year-olds ( N = 20, Mage = 16.15 years, SD = 0.30 years)—participated in one-on-one semi-structured interviews. The study employed a deductive analytical approach based on prior social domain research on children’s and adolescents’ transgressions and strategies for self-correction. This study found that Chinese youth reported conventional transgression events more frequently than any other domain. Moreover, many of adolescents’ transgressions involved academic considerations, suggesting that how adolescents’ time is organized and the social expectations for adolescent behavior influence the types of transgressions and justifications adolescents will make. Furthermore, participants reported developing self-correcting strategies following 73.6% of events, while 74.5% of strategies were reported to be developed by the adolescents themselves. Therefore, the findings suggest that there is room for adults to collaborate with adolescents in developing strategies to prevent future misbehavior and to encourage youth to not only be “good” or “moral” but also to be and do better.

"I Felt Like a Hero:" Adolescents' Understanding of Resolution-Promoting and Vengeful Actions on Behalf of Their Peers

Bystander intervention on behalf of victims of peer aggression is credited with reducing victimization, yet little is known about how bystanders evaluate their intervention efforts. African-, European-, Mexican-, and Native-American adolescents (N = 266) between 13 and 18 years (M_age = 15.0, 54% female) recounted vengeful and peaceful responses to a peer's victimization. For comparison, they also described acts of personal revenge. Youth's explanations of how they evaluated each action were coded for goals and outcomes. Befitting its moral complexity, self-evaluative rationales for third-party revenge cited more goals than the other two conditions. References to benevolence and lack thereof were more frequent after third-party revenge compared to personal revenge. Concerns that security was compromised and that actions contradicted self-direction were high after both types of revenge. Third-party resolution promoted benevolence, competence, self-direction, and security more than third-party revenge. Epistemic network analyses and thematic excerpts revealed the centrality of benevolence goals in adolescents' self-evaluative thinking. Self-focused and identity-relevant goals were cited in concert with benevolence after third-party intervention.

Interpretive theory of mind and empathic prosocial moral reasoning

Theory of mind (ToM) is seen as fundamental in development of social understanding. The study proposes that interpretive theory of mind (iToM), which follows ToM attainment, underlies important shifts towards mature social understanding. With ToM found to predict the needs orientation in prosocial moral reasoning (PMR), we hypothesized that iToM, unlike ToM, would account for PMR orientations requiring empathic reasoning. Those with iToM recognize the role of subjective processes, such as interpretation, in knowing. They can invoke others' subjective processes, not just their physical perspectives, in explaining others' decisions. A study with 225 7- to 11-year-old children (M_age  = 9.04, SD = 0.91) found that iToM, but not ToM, predicted empathic and internalized values PMR orientations when controlling for age, emotion understanding and inhibitory control. These findings show that iToM attainment plays a unique role in developing social understanding such as reflected in empathic reasoning-based PMR orientations.

Young Children's Judgments and Reasoning about Prosocial Acts: Impermissible, Suberogatory, Obligatory, or Supererogatory?

In deciding when to help, individuals reason about whether prosocial acts are impermissible, suberogatory, obligatory, or supererogatory. This research examined judgments and reasoning about prosocial actions at three to five years of age, when explicit moral judgments and reasoning are emerging. Three-to five-year-olds (N = 52) were interviewed about prosocial actions that varied in costs/benefits to agents/recipients, agent-recipient relationship, and recipient goal valence. Children were also interviewed about their own prosocial acts. Adults (N = 56) were interviewed for comparison. Children commonly judged prosocial actions as obligatory. Overall, children were more likely than adults to say that agents should help. Children's judgments and reasoning reflected concerns with welfare as well as agent and recipient intent. The findings indicate that 3-to 5-year-olds make distinct moral judgments about prosocial actions, and that judgments and reasoning about prosocial acts subsequently undergo major developments.

Defend, Stand By, or Join In?: The Relative Influence of Moral Identity, Moral Judgment, and Social Self-Efficacy on Adolescents' Bystander Behaviors in Bullying Situations

In bullying situations, adolescent bystanders may help bullied others, just stand by, or join in the antisocial behavior. Current studies have yet to fully examine the moral and social factors motivating these varied responses to bullying encounters. Extending from pertinent developmental theories, the present study investigated the relative contributions of moral identity (i.e., viewing moral qualities as central to the self), moral judgment, and social self-efficacy to adolescents' bystander behaviors vis-à-vis bullies. Also investigated were the interactions among these variables. Three hundred and thirty-seven adolescents (M age = 13 years, 56.1% female) who self-identified as Caucasian (90.2%), Hispanic-American (2.1%), Asian-American (0.9%), African-American (3.9%), or Other/Unknown (2.9%) participated in the study. Students completed questionnaires assessing moral identity, moral judgment, social self-efficacy, and how they would respond if they observed a peer being bullied. Moral identity predicted more prosocial action, particularly for adolescents high in social self-efficacy. Moral identity related positively to moral judgment, and both predicted less antisocial (joining in) behavior. Interestingly, moral judgment maturity primarily diminished antisocial behavior when moral identity was relatively low. Social self-efficacy predicted less passive bystanding. Overall, moral identity strongly relates to defending behavior, and-as does moral judgment maturity-predicts less antisocial behavior among bystanders.

Regulating Emotion and Identity by Narrating Harm

This study examined how narration of harm experiences can regulate self and emotions in ways relevant to well-being. Participants (n = 88, 65% female) were asked to provide 6 narratives about instances when they were victims of harm and 6 narratives about instances when they were perpetrators of harm. Narratives were coded for extent of exploration, growth, damage conclusions and resolution. Participants drew damage conclusions more frequently in victim narratives and growth conclusions more frequently in perpetrator narratives. Both the type of experience (victim or perpetrator) and the way the experience was narrated (references to damage conclusions and resolution) predicted emotion and identity implications, which were, in turn, related to well-being. Implications for narrative approaches to self-regulation are discussed.