Territorial organization of the lowland classic maya

The Archaeological Evidence for Social Evolution

Social evolution can be defined as the appearance of new forms of social or sociopolitical organization. In the case of the prehistoric record, such changes are perhaps most successfully studied when archaeologists collaborate with ethnologists or ethnohistorians. Although ethnologists can provide unequaled detail on agents and institutions, many evolutionary transitions took longer than any ethnologist's lifetime. The archaeological record therefore provides an important proving ground for evolutionary theory. In this review, I synthesize some of the evidence supporting social evolution from both Old World and New World archaeology. I also argue that for the study of social evolution to advance, the field of anthropology must be willing to generalize; to compare and contrast cultures from different parts of the world; and to search for common patterns in the ways human societies responded to similar challenges.

Maya Archeology

Maya beginnings go back at least 4000 years in southern Mexico and Central America. The Maya of the tropical lowlands were one of several linguistically distinct groups who occupied pre-Columbian Mesoamerica. Their complex social order and civilization, which arose from early village farming, encompassed remarkable achievements in architecture, the arts, and hieroglyphic writing. Their Classic civilization (A.D. 250 to 1000) was a tightly integrated system in which subsistence, technology, settlement, the arts, and ideology closely intermeshed. Their decline and the subsequent Postclassic Period (A.D. 1000 to .1520), the continuing subjects of debate among Mayanists, are perhaps best understood in the light of more widespread Mesoamerican trends and changes.