The comfort of approach: self-soothing effects of behavioral approach in response to meaning violations

Lay conceptions of "being moved" ("bewegt sein") include a joyful and a sad type: Implications for theory and research

Being moved has received increased attention in emotion psychology as a social emotion that fosters bonds between individuals and within communities. This increased attention, however, has also sparked debates about whether the term "being moved" refers to a single distinct profile of emotion components or rather to a range of different emotion profiles. We addressed this question by investigating lay conceptions of the emotion components (i.e., elicitors, cognitive appraisals, subjective feelings, bodily symptoms, and consequences for thought/action) of "bewegt sein" (the German term for "being moved"). Participants (N = 106) provided written descriptions of both a moving personal experience and their conceptual prototype of "being moved," which were subjected to content analysis to obtain quantitative data for statistical analyses. Based on latent class analyses, we identified two classes for both the personal experiences (joyfully-moved and sadly-moved classes) and the being-moved prototype (basic-description and extended-description classes). Being joyfully moved occurred when social values and positive relationship experiences were salient. Being sadly moved was elicited by predominantly negative relationship experiences and negatively salient social values. For both classes, the most frequently reported consequences for thought/action were continued cognitive engagement, finding meaning, and increased valuation of and striving for connectedness/prosociality. Basic descriptions of the prototype included "being moved" by positive or negative events as instances of the same emotion, with participants in the extended-description class also reporting joy and sadness as associated emotions. Based on our findings and additional theoretical considerations, we propose that the term "being moved" designates an emotion with an overall positive valence that typically includes blends of positively and negatively valenced emotion components, in which especially the weight of the negative components varies. The emotion's unifying core is that it involves feeling the importance of individuals, social entities, and abstract social values as sources of meaning in one's life.

Strength of socio-political attitudes moderates electrophysiological responses to perceptual anomalies

People with strong (vs. moderate) political attitudes have been shown to exhibit less phasic reactivity to perceptual anomalies, presumably to prevent their committed meaning systems from being challenged by novel experiences. Several researchers have proposed that (but not tested whether) firmly committed individuals also engage in more attentional suppression of anomalies, likely mediated by prestimulus alpha power. We expected participants with strong (vs. moderate) political attitudes to display increased pre-stimulus alpha power when processing perceptual anomalies. We recorded electrophysiological activity during the presentation of normal cards (control group) or both normal and anomalous playing cards (experimental group; total N = 191). In line with our predictions, the presence of anomalous playing cards in the stimulus set increased prestimulus alpha power only among individuals with strong but not moderate political attitudes. As potential markers of phasic reactivity, we also analyzed the late positive potential (LPP) and earlier components of the event-related potential, namely P1, N1, and P300. The moderating effect of extreme attitudes on ERP amplitudes remained inconclusive. Altogether, our findings support the idea that ideological conviction is related to increased tonic responses to perceptual anomalies.

Romantic relationships as shared reality defense

A model of meaning maintenance in relationships is proposed to explain how relationships function to regulate threats to shared systems of meaning posed by life's capricious and unexpected events. This model assumes that people flexibility compensate for unexpected events in the world by affirming the expected in their relationship and compensate for unexpected events in the relationship by affirming the expected in the world. Supportive evidence is reviewed that reveals how people in more or less satisfying relationships flexibly maintain a sense of life's meaning in the face of unexpected events.