The Population Ecology of Despotism

Collective action problems led to the cultural transformation of Sāmoa 800 years ago

In this research we identify the processes leading to hierarchical society in a region of Sāmoa, the often-labelled 'birthplace' of the Polynesian chiefdoms. Our analyses in the Falefa Valley on 'Upolu island combine lidar mapping and ground survey to reveal an extensive system of archaeological features: rock walls, ditches, and platforms. Excavation and radiocarbon dating underpin a feature chronology and characterize feature variation. Soil nutrient analyses and geoarchaeological coring indicate spatial differences in the agricultural potentional of the valley and human modification of the environment over time. Our results demonstrate that the construction of large rock walls, some several hundred meters long, began approximately 900-600 years ago, shortly after rapid population rise in Sāmoa. This was followed by the building of small rock walls, often enclosing rectilinear fields or platforms. Both rock wall types are concentrated in the western and northern regions of the valley and greater rock wall densities are associated with areas of higher agricultural potential. The earliest wall construction was penecontemporaneous with partial forest removal that created a more productive wetland environment in the southeastern region of the valley, an area later a focus of agricultural ditching. We propose that with population rise the variable fertility of agricultural land became a significant resource gradient, influencing the population in two ways. First, areas of more fertile agricultural land promoted territorial behaviour, including large rock walls, and led to a collective action problem. Second, niche construction in the form of human-induced environmental change created a productive wetland agricultural system that was enhanced with a reticulate ditch network, the maintenance of which also led to a collective action problem. We conclude that in the Falefa Valley, the second largest catchment in Sāmoa, collective action problems were the cause of increased social hierarchy and may underlie the origins of chiefdoms throughout Polynesia.

Identifying key socioecological factors influencing the expression of egalitarianism and inequality among foragers

Understanding how resource characteristics influence variability in social and material inequality among foraging populations is a prominent area of research. However, obtaining cross-comparative data from which to evaluate theoretically informed resource characteristic factors has proved difficult, particularly for investigating interactions of characteristics. Therefore, we develop an agent-based model to evaluate how five key characteristics of primary resources (predictability, heterogeneity, abundance, economy of scale and monopolizability) structure pay-offs and explore how they interact to favour both egalitarianism and inequality. Using iterated simulations from 243 unique combinations of resource characteristics analysed with an ensemble machine-learning approach, we find the predictability and heterogeneity of key resources have the greatest influence on selection for egalitarian and nonegalitarian outcomes. These results help explain the prevalence of egalitarianism among foraging populations, as many groups probably relied on resources that were both relatively less predictable and more homogeneously distributed. The results also help explain rare forager inequality, as comparison with ethnographic and archaeological examples suggests the instances of inequality track strongly with reliance on resources that were predictable and heterogeneously distributed. Future work quantifying comparable measures of these two variables, in particular, may be able to identify additional instances of forager inequality. This article is part of the theme issue 'Evolutionary ecology of inequality'.

Ecological variation and institutionalized inequality in hunter-gatherer societies

Research examining institutionalized hierarchy tends to focus on chiefdoms and states, while its emergence among small-scale societies remains poorly understood. Here, we test multiple hypotheses for institutionalized hierarchy, using environmental and social data on 89 hunter-gatherer societies along the Pacific coast of North America. We utilize statistical models capable of identifying the main correlates of sustained political and economic inequality, while controlling for historical and spatial dependence. Our results indicate that the most important predictors relate to spatiotemporal distribution of resources. Specifically, higher reliance on and ownership of clumped aquatic (primarily salmon) versus wild plant resources is associated with greater political-economic inequality, measuring the latter as a composite of internal social ranking, unequal access to food resources, and presence of slavery. Variables indexing population pressure, scalar stress, and intergroup conflict exhibit little or no correlation with variation in inequality. These results are consistent with models positing that hierarchy will emerge when individuals or coalitions (e.g., kin groups) control access to economically defensible, highly clumped resource patches, and use this control to extract benefits from subordinates, such as productive labor and political allegiance in a patron-client system. This evolutionary ecological explanation might illuminate how and why institutionalized hierarchy emerges among many small-scale societies.

Assessing Classic Maya multi-scalar household inequality in southern Belize

Inequality is present to varying degrees in all human societies, pre-modern and contemporary. For archaeological contexts, variation in house size reflects differences in labor investments and serves as a robust means to assess wealth across populations small and large. The Gini coefficient, which measures the degree of concentration in the distribution of units within a population, has been employed as a standardized metric to evaluate the extent of inequality. Here, we employ Gini coefficients to assess wealth inequality at four nested socio-spatial scales-the micro-region, the polity, the district, and the neighborhood-at two medium size, peripheral Classic Maya polities located in southern Belize. We then compare our findings to Gini coefficients for other Classic Maya polities in the Maya heartland and to contemporaneous polities across Mesoamerica. We see the patterning of wealth inequality across the polities as a consequence of variable access to networks of exchange. Different forms of governance played a role in the degree of wealth inequality in Mesoamerica. More autocratic Classic Maya polities, where principals exercised degrees of control over exclusionary exchange networks, maintained high degrees of wealth inequality compared to most other Mesoamerican states, which generally are characterized by more collective forms of governance. We examine how household wealth inequality was reproduced at peripheral Classic Maya polities, and illustrate that economic inequity trickled down to local socio-spatial units in this prehispanic context.

The Marginal Utility of Inequality : A Global Examination across Ethnographic Societies

Despite decades of research, we still lack a clear explanation for the emergence and persistence of inequality. Here we propose and evaluate a marginal utility of inequality hypothesis that nominates circumscription and environmental heterogeneity as independent, necessary conditions for the emergence of intragroup material inequality. After coupling the Standard Cross-Cultural Sample (SCCS) with newly generated data from remote sensing, we test predictions derived from this hypothesis using a multivariate generalized additive model that accounts for spatial and historical dependence as well as subsistence mode. Our analyses show that the probability a society will be stratified increases significantly as a function of proxies of environmental heterogeneity and environmental circumscription. This supports the hypothesis that increasing environmental heterogeneity and circumscription drives the emergence and persistence of inequality among documented societies across the globe. We demonstrate how environmental heterogeneity and circumscription produce situations that limit individuals' options so that some may find it in their best interest to give up some autonomy for material gain, while others may find it in their best interest to give up some material resources for another individual's time or deference. These results support the marginal utility of inequality framework and enable future explorations of the ecological conditions that facilitate the emergence of intragroup inequality through time and across the globe.

Fire mosaics and habitat choice in nomadic foragers

In the mid-1950s Western Desert of Australia, Aboriginal populations were in decline as families left for ration depots, cattle stations, and mission settlements. In the context of reduced population density, an ideal free-distribution model predicts landscape use should contract to the most productive habitats, and people should avoid areas that show more signs of extensive prior use. However, ecological or social facilitation due to Allee effects (positive density dependence) would predict that the intensity of past habitat use should correlate positively with habitat use. We analyzed fire footprints and fire mosaics from the accumulation of several years of landscape use visible on a 35,300-km2 mosaic of aerial photographs covering much of contemporary Indigenous Martu Native Title Lands imaged between May and August 1953. Structural equation modeling revealed that, consistent with an Allee ideal free distribution, there was a positive relationship between the extent of fire mosaics and the intensity of recent use, and this was consistent across habitats regardless of their quality. Fire mosaics build up in regions with low cost of access to water, high intrinsic food availability, and good access to trade opportunities; these mosaics (constrained by water access during the winter) then draw people back in subsequent years or seasons, largely independent of intrinsic habitat quality. Our results suggest that the positive feedback effects of landscape burning can substantially change the way people value landscapes, affecting mobility and settlement by increasing sedentism and local population density.

The evolution of inequality

Understanding how systems of political and economic inequality evolved from relatively egalitarian origins has long been a focus of anthropological inquiry. Many hypotheses have been suggested to link socio-ecological features with the rise and spread of inequality, and empirical tests of these hypotheses in prehistoric and extant societies are increasing. In this review, we synthesize several streams of theory relevant to understanding the evolutionary origins, spread, and adaptive significance of inequality. We argue that while inequality may be produced by a variety of localized processes, its evolution is fundamentally dependent on the economic defensibility and transmissibility of wealth. Furthermore, these properties of wealth could become persistent drivers of inequality only following a shift to a more stable climate in the Holocene. We conclude by noting several key areas for future empirical research, emphasizing the need for more analyses of contemporary shifts toward institutionalized inequality as well as prehistoric cases.

Obstacles and catalysts of cooperation in humans, bonobos, and chimpanzees: behavioural reaction norms can help explain variation in sex roles, inequality, war and peace

Our closest living relatives, bonobos and chimpanzees, along with small-scale human societies figure prominently in debates about human nature. Here we emphasize and explain behavioural variation within and among these three species. In the logic of behavioural ecology, individuals have been selected to adjust their behaviour along evolved reaction norms that maximize fitness given current socio-ecological conditions. We discuss variation in three behavioural contexts: relationships between the sexes, hierarchy and inequality, and intergroup interactions. In each context, behavioural variation can be related to two broad socio-ecological conditions: (i) the defensibility of contested resources, and (ii) differences in bargaining power. When defensibility of resources and differences in bargaining power are great, interactions are rife with conflict; when they are minimal, interactions are more harmonious. These socio-ecological conditions therefore constitute key catalysts and obstacles of cooperation. We conclude that human nature should be seen as consisting of evolved reaction norms.

Toward a theory of punctuated subsistence change

Discourse on the origins and spread of domesticated species focuses on universal causal explanations or unique regional or temporal trajectories. Despite new data as to the context and physical processes of early domestication, researchers still do not understand the types of system-level reorganizations required to transition from foraging to farming. Drawing upon dynamical systems theory and the concepts of attractors and repellors, we develop an understanding of subsistence transition and a description of variation in, and emergence of, human subsistence systems. The overlooked role of attractors and repellors in these systems helps explain why the origins of agriculture occurred quickly in some times and places, but slowly in others. A deeper understanding of the interactions of a limited set of variables that control the size of attractors (a proxy for resilience), such as population size, number of dry months, net primary productivity, and settlement fixity, provides new insights into the origin and spread of domesticated species in human economies.