Examining local perspectives on the influence of climate change on the health of Hamer pastoralists and their livestock in Ethiopia

Climate change and child wellbeing: a systematic evidence and gap map on impacts, mitigation, and adaptation

We developed a systematic evidence and gap map (2014-24) to assess how climate change impacts, mitigation, and adaptation affect the wellbeing of children aged 0-18 years globally, and discussed findings with the Children in All Policies 2030 Youth Advisory Board. Health was the most researched child wellbeing domain (84%; 948 of 1127 studies), followed by education (15%; n=171), and food security and nutrition (14%; n=160). Research on children's agency and resilience, displacement, socioeconomic distress, and safety received less attention. Health research gaps included limited studies on vector-borne diseases, children's mental health beyond post-traumatic stress disorder, and health outcomes for children aged 5-18 years. Mitigation and adaptation research focused largely on educational (45%; 114 of 252 studies) and behavioural changes (31%; n=79), with gaps in the evaluation of financing, infrastructure, technology, clean energy, and policy actions. Youth advisory board members emphasised the importance of schools, social media, and intergenerational dialogue in driving climate action while protecting children's wellbeing.

Perceived Impacts of Climate Change in Pastoralist Regions of Ethiopia: A Qualitative Study Applying the Concept of One Health

Ethiopia is highly vulnerable to the effects of climate change, with the increasing geographic extent, intensity, and frequency of drought. This study aimed to examine how pastoralist communities understand climate change and its impacts. We conducted a qualitative study among pastoral communities in Ethiopia using focus group discussions with community representatives and key informant interviews with human and animal health and agriculture experts. The collected data were analyzed using qualitative content analysis. Participants viewed deforestation and population growth as the main causes of climate change. They found that climate change caused high temperatures, a shortage of rainfall, and drought. These changes affected the environment, food security, and animal health, impacting their livelihoods, health, and social systems. Coping strategies included engaging in new economic activities, environmental recovery attempts, migration, and seeking food aid for survival. They suggested providing food aid, improving access to human and animal health care, and implementing early warning systems at the community level. The pastoralists perceived that climate change destroyed the natural environment, increased food insecurity, and negatively affected social systems and health. Collaborative actions are needed to mitigate these effects, initiate local environmental adaptation mechanisms, enhance water and food security, and improve animal and human health services.

Quantitative ethnoveterinary study on plant resource utilization by indigenous communities in high-altitude regions

For millennia, ethnic knowledge has been intricately tied to local biodiversity and woven into the fabric of rural communities. Growing scientific evidence suggests that merging ethnic knowledge with new scientific findings can lead to socially acceptable and environmentally friendly approaches essential for the long-term prosperity of local communities. In the high-altitude region, where livestock raising is a key income source, and plant-based utilization for ethno-veterinary practices is widely practiced. In this context, this study was conducted with the aim of documenting the ethno-veterinary use of plant resources in different bio-geographical regions of Jammu and Kashmir's Himalayas (J & KH). Semi-structured interviews and group discussions were used to collect information. Principal component analysis (PCA) and Pearson correlation were conducted to analyze the data. We documented 148 species from 53 families that locals used for various purposes: medicine, fodder, tonic, antidote, magic, and also used to protect themselves from ectoparasite such as Pediculus humanus capitis by the local inhabitants. There were significant differences in the relative usage of plant resources across the three biogeographic regions. Comparatively, the highest number (41%) of plant species were used for ethnoveterinary in the Jammu region, while the lowest number (28%) of species were used in Kashmir. Across the regions, Kashmir and Jammu had the highest level of species similarity (17%), while Jammu and Ladakh had the lowest (1%). A cross-regional assessment of plant resources revealed that 18% of plants were shared among the regions. The reported use of Amaranthus blitum, Morus alba, Ficus palmata, Vitex negundo, Juniperus semiglobosa, Ulmus wallichiana, and Rumex nepalensis are novel for the ethno-veterinary uses of this part of the Himalayan region. The various dry unique traditional fodder preparations (gaaslov, gass khor, pan baath, kaandbaath, Lovgooad, Karb, and Phungma) from plant resources are reported for the first time from the Himalayan region and can be ascribed to the novelty of this study. Plant resources were not only a source of fodder and medicine but also presented themselves as an opportunity for livelihood generation. Therefore, our findings bridge the knowledge gap by documenting key ethnoveterinary applications of native plant species from the study region that are used to cure livestock diseases and disorders by the mountain inhabitants.