A Closer Examination of the Integrity Scale's Construct Validity

People's commitment to moral principles affects how they self-regulate and directs people down different ethical paths. The Integrity Scale was designed to assess the strength of people's commitment to moral principles. Here, we sought to contribute to evaluating the construct validity of the Integrity Scale. We related the scale to various theoretically relevant criteria including low antagonism features, social-cognitive foundations for morality, self-control, rationality, and self-presentation behavior. Suggestive of the scale's construct validity, the present research showed that scores on the Integrity Scale related to (a) reduced antagonistic-personality features relevant to exploitation and dishonesty more so than immodesty, tough-heartedness, fearlessness, or cynicism; (b) enhanced social-cognitive skills (e.g., cognitive empathy processes); (c) enhanced self-control; (d) enhanced capacities for and reliance on rationality in decision making (e.g., intelligence and cognitive-reflection skill); and (e) enhanced reliance on self-presentation tactics that portray an identity based in high levels of integrity.

Revisiting the ego-syntonic assumption: Investigating neuroticism and harmony with thoughts of negative emotions

It has been assumed that personality disorders or constituent traits are ego-syntonic, but studies that have addressed this claim have revealed ego-dystonicity. Across three studies (two preregistered), we addressed some methodological weaknesses in these past studies that may conceal ego-syntonicity. Participants (total N = 1,331) completed measures of neuroticism and then imagined experiences that predominantly induced either fear, sadness, or anger (Studies 1 and 2) or recalled past experiences that predominantly elicited each emotion (Study 3). Subsequently, participants judged their emotional reactions on the two ego-syntonicity dimensions of (a) consonance with the self and (b) acceptance (evaluation). Across the studies, neuroticism generally had positive and about moderate-sized relations to consonance judgments and between trivial-sized and small-sized relations to acceptance judgments that were most often positive (Studies 1 and 2) but sometimes negative (Study 3); mean-level analyses suggested that people with relatively higher neuroticism indicated their emotional experiences were, most often, somewhat consonant with the self and acceptable. Regardless, in Study 3, the sample, including those relatively higher in neuroticism, indicated their recalled emotions were too extreme. Broadly, the data suggest that people relatively higher (vs. lower) in neuroticism may regard their contextualized negative emotion as more consonant with the self but not necessarily as more acceptable. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Is "sadistic pleasure" a contrived process of signaling one's antagonism?

OBJECTIVE

Sadistic pleasure presumably incorporates processes that support an authentic enjoyment of others' pain. However, antagonism confirmation theory, grounded in social-psychological theorizing on identity maintenance and the notion of ego-syntonicity, suggests that individuals higher in sadism report greater pleasure in response to others' pain because such reports are immoral responses that confirm their self-views. This alternative conception has yet to be tested.

METHOD

In two preregistered experiments (total N = 968), participants completed measures of sadism, read about situations involving others' pain, and rated their pleasure. We manipulated the extent to which pleasure from others' pain could be used to signal morality or antagonism.

RESULTS

We found that relatively sadistic people indicated greater pleasure across the studies but, like relatively non-sadistic people, they altered their pleasure ratings to signal greater morality or less antagonism.

CONCLUSIONS

The findings fail to support antagonism confirmation theory, but they support recent perspectives on sadism that suggest that sadistic people may occasionally care about seeming moral (or not seeming antagonistic) and that sadism may be somewhat ego-dystonic in this respect.