Task-specific effects of ostracism on imitative fidelity in early childhood

Effects of Joint Action Observation on Children's Imitation

Grasping others' intentions from their actions is essential for learning, as it enhances the ability to identify collaborative acts and anticipate others' actions, facilitating effective coordination toward shared goals. From a young age, children seem to recognize when others are working together based on their interactions and use this understanding to inform their own learning. Although much of early learning occurs in joint contexts, little attention has been devoted to understanding how children learn by participating in joint actions and by observing others acting together. Using a puzzle box paradigm, we tested 3-6-year-old children's imitation of an inefficient performance following individual and joint demonstrations in which the inefficient performance did or did not involve bimanual or joint coordination. This allowed us to test whether the tendency to overimitate extends to joint actions and how action coordination modulates imitative behavior. We found that overimitation extends to joint actions, as indicated by similar rates of inefficient copying following individual and joint action demonstrations. Furthermore, our results suggest that action coordination did not play a significant role in modulating children's tendency to overimitate. Taken together, the results of the study advance our understanding of how learning occurs in social interactions.

The forgotten adaptive social benefits of social learning in animals

Theoretical and empirical scholars of cultural evolution have traditionally studied social learning strategies, such as conformity, as adaptive strategies to obtain accurate information about the environment, whereas within social psychology there has been a greater focus upon the social consequences of such strategies. Although these two approaches are often used in concert when studying human social learning, we believe the potential social benefits of conformity, and of social learning more broadly, have been overlooked in studies of non-humans. We review evidence from studies of homophily, imitation, and rapid facial mimicry that suggests that behaving like others affords social benefits to non-human animals and that behaviour matching may be deployed strategically to increase affiliation. Furthermore, we review studies of conformity in dispersers, and suggest that forgoing personal information or preferences in favour of those of the new group during immigration may be a strategy to facilitate social integration. We therefore propose that the informational and social functions of conformity apply to humans and animals alike. We use this perspective to generate several interesting research questions to inspire work in this field. For example, under what conditions do animals use informational or social conformity and what role does uncertainty play in social learning in immigrant individuals?

Children's distinct drive to reproduce costly rituals

Costly rituals are ubiquitous and adaptive. Yet, little is known about how children develop to acquire them. The current study examined children's imitation of costly rituals. Ninety-three 4-6 year olds (47 girls, 45% Oceanians, tested in 2022) were shown how to place tokens into a tube to earn stickers, using either a ritualistic or non-ritualistic costly action sequence. Children shown the ritualistic actions imitated faithfully at the expense of gaining stickers; conversely, those shown the non-ritualistic actions ignored them and obtained maximum reward. This highlights how preschool children are adept at and motivated to learn rituals, despite significant material cost. This study provides insights into the early development of cultural learning and the adaptive value of rituals in group cognition.

Variation in pedagogy affects overimitation in children and adolescents

Children are strong imitators, which sometimes leads to overimitation of causally unnecessary actions. Here, we tested whether learning from a peer decreases this tendency. First, 65 7- to 10-year-old children performed the Hook task (i.e., retrieve a reward from a jar with tools) with child or adult demonstrators. The overimitation rate was lower after watching a peer versus an adult. Second, we tested whether experiencing peer-to-peer learning versus adult-driven learning (i.e., Montessori or traditional pedagogy) affected overimitation. Here, 66 4- to 18-year-old children and adolescents performed the Hook task with adult demonstrators only. Montessori-schooled children had a lower propensity to overimitate. These findings emphasize the importance of the teaching model across the school years. Whereas peer models favor selective imitation, adult models encourage overimitation.

No evidence for adult smartphone use affecting attribution of communicative intention in toddlers: Online imitation study using the Sock Ball Task

Adults infer others' communicative intentions, or lack thereof, from various types of information. Young children may be initially limited to attributions based on a small set of ostensive signals. It is unknown when richer pragmatic inferences about communicative intentions emerge in development. We sought novel type of evidence for such inferences in 17-to-19-month-olds. We hypothesized that toddlers recognize adults' smartphone use in face-to-face interactions as incongruous with ostension and would rely on this interpretation when inferring the communicative intention of a model in a new imitation task conducted entirely online, dubbed the Sock Ball Task. In Experiment 1 with a between-subject design, we tested the hypothesis by assessing toddlers' (N = 48) imitation of sub-efficient means and the goal-outcome presented by a model, who interrupted her ostensive demonstration either by using a smartphone or by fiddling with her wristwatch, depending on the condition. We expected toddlers to imitate the sub-efficient means more faithfully in the wristwatch condition than in the smartphone condition. But there was no significant effect of condition on imitation of neither means nor goal. Thus, our hypothesis was not borne out by the results. In Experiment 2, using a within-subject design, we first assessed toddlers' (N = 24) performance in a no-demonstration baseline and then again after a no-disruption ostensive demonstration. In all three conditions with ostensive demonstration (Experiment 1: smartphone, wristwatch; Experiment 2: no-disruption), toddlers produced the demonstrated sub-efficient means significantly above the baseline level. In the no-disruption condition, goals were also imitated significantly above the baseline level. We conclude that the Sock Ball Task is a valid research tool for studying toddler imitation of novel means actions with objects. We end by discussing suggestions for improving the task in future studies.

Ostracism modulates children's recognition of emotional facial expressions

Ostracism has been shown to induce considerable physiological, behavioral and cognitive changes in adults. Previous research demonstrated its effects on children's cognitive and behavioral abilities, but less is known about its impact on their capacity to recognize subtle variations in social cues. The present study aimed at investigating whether social manipulations of inclusion and ostracism modulate emotion recognition abilities in children, and whether this modulation varies across childhood. To do so, 5- and 10-year-old children participated in a computer-based ball tossing game called Cyberball during which they were either included or ostracized. Then, they completed a facial emotion recognition task in which they were required to identify neutral facial expressions, or varying levels of intensity of angry and fearful facial expressions. Results indicated lower misidentification rates for children who were previously ostracized as compared to children who were previously included, both at 5 and 10 years of age. Moreover, when looking at children's accuracy and sensitivity to facial expressions, 5-year-olds' decoding abilities were affected by the social manipulation, while no difference between included and ostracized participants was observed for 10-year-olds. In particular, included and ostracized 10-year-old children as well as ostracized 5-year-olds showed higher accuracy and sensitivity for expressions of fear as compared to anger, while no such difference was observed for included 5-year-olds. Overall, the current study presents evidence that Cyberball-induced inclusion and ostracism modulate children's recognition of emotional faces.

Young children use imitation communicatively

There is growing evidence that children imitate not just to learn from others but also to affiliate socially with them. However, although imitation can convey a wealth of affiliative information to others, it is not yet known whether imitators intend for this to be the case. In particular, we do not know whether children imitate communicatively in some contexts, expending extra effort to make sure that the demonstrator sees their imitation. Here, in two experiments (N = 20 and N = 48, respectively), we tested whether preschool-age children modify their imitation when needed to ensure that the demonstrator sees it. In each trial, children were shown a demonstration. Then, for their response, in one condition a barrier obscured the demonstrator's view of children's imitation unless children raised their arms above the barrier while imitating. In the other condition the demonstrator was able to see children's imitation without any additional effort from children. Results from both experiments showed that children were significantly more likely to imitate with their arms raised when their actions would otherwise be obscured from view. In the second experiment, we also coded for other communicative behaviors (e.g., social smiles, eye contact, showing gestures) and found that children often displayed communicative behaviors while imitating, as expected, in both conditions. Thus, young children actively use imitation communicatively in some contexts.

Ordinality and Verbal Framing Influence Preschoolers' Memory for Spatial Structure

During the preschool years, children are simultaneously undergoing a reshaping of their mental number line and becoming increasingly sensitive to the social norms expressed by those around them. In the current study, 4- and 5-year-old American and Israeli children were given a task in which an experimenter laid out chips with numbers (1-5), letters (A-E), or colors (Red-Blue, the first colors of the rainbow), and presented them with a specific order (initial through final) and direction (Left-to-right or Right-to-left). The experimenter either did not demonstrate the laying out of the chips (Control), emphasized the process of the left-to-right or right-to-left spatial layout (Process), or used general goal language (Generic). Children were then asked to recreate each sequence after a short delay. Children also completed a short numeracy task. The results indicate that attention to the spatial structuring of the environment was influenced by conventional framing; children exhibited better recall when the manner of layout was emphasized than when it was not. Both American and Israeli children were better able to recall numerical information relative to non-numerical information. Although children did not show an overall benefit for better recall of information related to the culture's dominant spatial direction, American children's tendency to recall numerical direction information predicted their early numeracy ability.

The sense of belonging reduces ingroup favoritism in children

Belonging is an important motive for intergroup behavior. Adults display pronounced ingroup favoritism when the sense of inclusion by an ingroup is decreased or threatened. The present study investigated whether ingroup belonging reduces ingroup favoritism in 6-year-old children in terms of costly sharing. Children were allocated to a novel group in a minimal-group paradigm. In two conditions, children played a brief ball-tossing game and were either included (ingroup-inclusion condition) or excluded (ingroup-exclusion condition) by their ingroup members. Children in a no-interaction condition did not have any interactions with the members of the ingroup. After this manipulation, we tested the extent to which children shared resources with ingroup and outgroup members. We found that children in the ingroup-exclusion and no-interaction conditions shared more resources with their ingroup member than their outgroup member, while children in the ingroup-inclusion condition shared equally with the ingroup and outgroup members. These results could inform interventions aimed at fostering positive intergroup relations.

Leverage the power of ritual to improve community health worker efficacy and public health outcomes: Lessons from Bihar, India

Biomedical health interventions now have global reach and interact in complex and often poorly understood ways with traditional medical rituals that precede biomedicine. People often experience biomedical practices and treatments as rituals because they are very similar from an experiential perspective.1 Yet the global public health community often views ritual practices of communities as obstacles to adopting new health-promoting behaviors. The lack of engagement with the biomedical and traditional medical rituals of local populations has obscured understanding the critical functions of these behaviors, limited the potential to leverage ritualization to increase behavioral uptake, and stymied social and behavioral change efforts. Our large-scale, mixed methods research with Community Health Workers (CHW) in Bihar, India, has shown that understanding the rituals of a community provides critical insight into their identities, norms, values, and goals. We propose that health interventions should be informed by, and build upon, knowledge of health rituals. A deep understanding of existing beliefs and behaviors will allow local health "influencers" such as CHW to encourage new and modified rituals that integrate the best of biomedical and traditional health practices in ways that preserve their meaning and shared purpose.

Funding

Grants INV-008582 and INV-016014 to C.L. from The Bill & Melinda Gates Foundation funded this manuscript.

Children's developing views of social excluders: A dissociation between social evaluation and partner preference

When facing social exclusion, children seek to strengthen existing social connections and form new ones. This study asked whether they also make strategic choices about the targets of their affiliative goals. Three‐ to six‐year‐olds (N = 69; 36 female; mostly non‐Hispanic White) observed characters acting inclusively or exclusively. All ages viewed excluders more negatively than includers, but only five‐ and six‐year‐olds preferred includers as play partners. Despite easily detecting and remembering exclusion events, younger children expressed no play partner preference. Children's verbal justifications revealed that older children choose partners more carefully and draw on a richer understanding of exclusion. More generally, the initial dissociation between social evaluation and preference formation underscores that these are distinct processes with different developmental trajectories.

Overimitation in Dogs: Is There a Link to the Quality of the Relationship with the Caregiver?

Overimitation, the copying of causally irrelevant or non-functional actions, is well-known from humans but completely absent in other primates. Recent studies from our lab have provided evidence for overimitation in canines. Previously, we found that half of tested pet dogs copied their human caregiver's irrelevant action, while only few did so when the action was demonstrated by an unfamiliar experimenter. Therefore, we hypothesized that dogs show overimitation as a result of socio-motivational grounds. To test this more specifically, here we investigated how the relationship with the caregiver influenced the eagerness to overimitate. Given the high variability in the tendency to overimitate their caregiver, we hypothesized that not only familiarity but also relationship quality influences whether dogs faithfully copy their caregiver. For this purpose, on the one hand we measured the overimitation tendency (with the same test as in the two studies before) and on the other hand the relationship quality between the dogs and their caregivers. Although we found no significant correlation between the two test results, our data might suggest that, on average, dogs who overimitated seemed to show more referential and affiliative behaviours towards the owner than dogs who showed less or no copying of the irrelevant action. Notably, as a group, those dogs that showed the highest level of copying accuracy of the irrelevant action showed the highest level of gazing and synchronization towards the owner.

Witnessed inclusion improves identification of Duchenne and non-Duchenne smiles

Social exclusion threatens a person's need to belong and prompts them to behave in ways that often facilitate reaffiliation. For adults, direct exclusion increases attention to social information and facial cues, including an enhanced identification of Duchenne and non-Duchenne smiles. Furthermore, inclusion can buffer or mitigate the effects of exclusion. This study investigated children's (N = 44) and adults' (N = 52) sensitivity to perceptual changes in smiles following witnessed inclusion and exclusion and inclusion's mitigating and buffering effects on perceptual abilities. Contrary to our predictions, participants in our study demonstrated improved accuracy after witnessing inclusion, rather than exclusion, and showed no buffering or mitigating effects of inclusion. This contradiction with previous findings points to a further need to explore the effects of witnessed versus direct inclusion and exclusion, especially if witnessed inclusion and exclusion have the ability to impact perception and shape our behavior.

Priming third-party social exclusion does not elicit children's inclusion of out-group members

This study investigates how culture and priming 3- to 7-year-old children (N = 186) with third-party social exclusion affects their subsequent inclusion of out-group members. Children in societies that tend to value social independence (Germany, New Zealand) and interdependence (Northern Cyprus) were randomly assigned to minimal groups. Next, they watched video stimuli depicting third-party social exclusion (exclusion condition) or neutral content (control condition). We assessed children's recognition of the social exclusion expressed in the priming videos and their understanding of the emotional consequences thereof. We furthermore assessed children's inclusion behaviour in a ball-tossing game in which participants could include an out-group agent into an in-group interplay. Children across societies detected third-party social exclusion and ascribed lower mood to excluded than non-excluded protagonists. Children from Germany and New Zealand were more likely to include the out-group agent into the in-group interaction than children from Northern Cyprus. Children's social inclusion remained unaffected by their exposure to third-party social exclusion primes. These results suggest that children from diverse societies recognize social exclusion and correctly forecast its negative emotional consequences, but raise doubt on the notion that social exclusion exposure affects subsequent social inclusion.

Bifocal stance theory: An effort to broaden, extend, and clarify

The bifocal stance theory (BST) of cultural evolution has prompted a wide-ranging discussion with broadly three aims: to apply the theory to novel contexts; to extend the conceptual framework; to offer critical feedback on various aspects of the theory. We first discuss BST's relevance to the diverse range of topics which emerged from the commentaries, followed by a consideration of how our framework can be supplemented by and compared to other theories. Lastly, the criticisms that were raised by a subset of commentaries allow us to clarify parts of our theory.

The roles of group membership and social exclusion in children's testimonial learning

Here, we used high- and low-stakes testimonial learning tasks to better understand two important types of social influence on children's learning decisions: group membership and social ostracism. Children (4- and 5-year-olds; N = 100) were either included or excluded by in-group or outgroup members in an online ball tossing game. Then, children were asked to selectively learn new information from either an in-group or out-group member. They also received counterintuitive information from an in-group or out-group member that was in conflict with their own intuitions. When learning new information, children who were excluded were more likely to selectively trust information from their in-group member. In contrast, when accepting counterintuitive information, children relied only on group membership regardless of their exclusion status. Together, these findings demonstrate ways in which different forms of testimonial learning are guided not only by epistemic motivations but also by social motivations of affiliation and maintaining relationships with others.

Evidence for a dual-process account of over-imitation: Children imitate anti- and prosocial models equally, but prefer prosocial models once they become aware of multiple solutions to a task

Children imitate actions that are perceivably unnecessary to achieve the instrumental goal of an action sequence, a behavior termed over-imitation. It is debated whether this behavior is based on the motivation to follow behavioral norms and affiliate with the model or whether it can be interpreted in terms of a behavioral heuristic to copy observed intentional actions without questioning the purpose of each action step. To resolve this question, we tested whether preschool-aged children (N = 89) over-imitate a prosocial model, a helper in a prior third-party moral transgression, but refuse to over-imitate an antisocial model, the perpetrator of the moral transgression. After first observing an inefficient way to extract a reward from a puzzle box from either a perpetrator or a helper, children over-imitated the perpetrator to the same degree as they over-imitated the helper. In a second phase, children were then presented the efficient solution by the respective other model, i.e. the helper or the perpetrator. Over-imitation rates then dropped in both conditions, but remained significantly higher than in a baseline condition only when children had observed the prosocial model demonstrate the inefficient action sequence and the perpetrator performed the efficient solution. In contrast, over-imitation dropped to baseline level when the perpetrator had modelled the inefficient actions and the prosocial model subsequently showed children the efficient solution. In line with a dual-process account of over-imitation, results speak to a strong initial tendency to imitate perceivably irrelevant actions regardless of the model. Imitation behavior is then adjusted according to social motivations after deliberate consideration of different options to attain the goal.

Spreading the game: An experimental study on the link between children's overimitation and their adoption, transmission, and modification of conventional information

Overimitation is hypothesized to foster the spread of conventional information within populations. The current study tested this claim by assigning 5-year-old children (N = 64) to one of two study populations based on their overimitation (overimitators [OIs] vs. non-overimitators [non-OIs]). Children were presented with conventional information in the form of novel games lacking instrumental outcomes, and we observed children's adoption, transmission, and modification of this information across two study phases. Results reveal little variation across study populations in the number of game elements that were adopted and transmitted. However, OIs were more likely to use normative language than non-OIs when transmitting game information to their peers. Furthermore, non-OIs modified the games more frequently in the initial study phase, suggesting an inverse relationship between children's overimitation and their tendency to modify conventional information. These findings indicate subtle yet coherent links between children's overimitation and their tendency to transmit and modify conventional information.

Autistic children's language imitation shows reduced sensitivity to ostracism

In dialogue, speakers tend to imitate, or align with, a partner's language choices. Higher levels of alignment facilitate communication and can be elicited by affiliation goals. Since autistic children have interaction and communication impairments, we investigated whether a failure to display affiliative language imitation contributes to their conversational difficulties. We measured autistic children's lexical alignment with a partner, following an ostracism manipulation which induces affiliative motivation in typical adults and children. While autistic children demonstrated lexical alignment, we observed no affiliative influence on ostracised children's tendency to align, relative to controls. Our results suggest that increased language imitation-a potentially valuable form of social adaptation-is unavailable to autistic children, which may reflect their impaired affective understanding.

Five-year-olds' facial mimicry following social ostracism is modulated by attachment security

Social ostracism triggers an increase in affiliative behaviours. One such behaviour is the rapid copying of others' facial expressions, called facial mimicry. Insofar, it remains unknown how individual differences in intrinsic affiliation motivation regulate responses to social ostracism during early development. We examined children's facial mimicry following ostracism as modulated by individual differences in the affiliation motivation, expressed in their attachment tendencies. Resistant and avoidant tendencies are characterized by high and low affiliation motivation, and were hypothesized to lead to facial mimicry enhancement or suppression towards an ostracizing partner, respectively. Following an ostracism manipulation in which children played a virtual game (Cyberball) with an includer and an excluder peer, mimicry of the two peers' happy and sad facial expressions was recorded with electromyography (EMG). Attachment was assessed via parent-report questionnaire. We found that 5-year-olds smiled to sad facial expressions of the excluder peer, while they showed no facial reactions for the includer peer. Neither resistant nor avoidant tendencies predicted facial mimicry to the excluder peer. Yet, securely attached children smiled towards the excluder peer, when sad facial expressions were displayed. In conclusion, these findings suggest a modulation of facial reactions following ostracism by early attachment.

The Social Function of Imitation in Development

Imitation is a deeply social process. Here, I review evidence that children use imitation as a means by which to affiliate with others. For example, children imitate the actions of others more closely when they seek a positive social relationship with them and respond positively to being imitated. Furthermore, children infer something of the relationships between third parties by observing their imitative exchanges. Understanding the social nature of imitation requires exploring the nature of the social relationships between children and the individuals they imitate. Thus, in addition to discussing children's own goals in imitative situations, I review the social pressures children experience to imitate in particular ways, learning to conform to the conventions and rituals of their group. In the latter part of this article, I discuss the extent to which this perspective on imitation can help us to understand broader topics within social development, including the origins of human cultural differences.

Priming third-party ostracism does not lead to increased affiliation in three Serbian communities

Young children rely on establishing and maintaining social relationships. As a consequence, social exclusion poses a significant threat that should be avoided actively. Previous research reports that children react to ostracism with an increased tendency to affiliate. For example, they draw more affiliative pictures and engage in more faithful (over)imitation following primes depicting social exclusion. However, all prior studies to date tested this effect in children from strongly socially independent societies, emphasizing individual freedom and psychological autonomy. The current study tested whether these effects also occur among children growing up in a society where social interdependence is emphasized more strongly. We assessed affiliative reactions to video primes depicting either third-party ostracism or control stimuli among 128 preschoolers (M_age = 4.73 years) from an urban community (Belgrade), a semi-urban community (Pozarevac), and a rural community (Kostolac) in Serbia. Across communities, children detected ostracism when it was depicted in the priming stimuli. However, children neither drew more affiliative pictures nor engaged in more faithful overimitation following primes depicting ostracism as compared with control stimuli. The two measures for affiliation (i.e., affiliative drawings and increased overimitation) were not linked on an individual level. Although these results suggest that young children from diverse societies are capable of recognizing third-party social exclusion, their response to such information is strongly shaped by cultural values on social interdependence.

Preschoolers' Motivation to Over-Imitate Humans and Robots

From preschool age, humans tend to imitate causally irrelevant actions-they over-imitate. This study investigated whether children over-imitate even when they know a more efficient task solution and whether they imitate irrelevant actions equally from a human compared to a robot model. Five-to-six-year-olds (N = 107) watched either a robot or human retrieve a reward from a puzzle box. First a model demonstrated an inefficient (Trial 1), then an efficient (Trial 2), then again the inefficient strategy (Trial 3). Subsequent to each demonstration, children copied whichever strategy had been demonstrated regardless of whether the model was a human or a robot. Results indicate that over-imitation can be socially motivated, and that humanoid robots and humans are equally likely to elicit this behavior.

Spontaneous (minimal) ritual in non-human great apes?

The potential for rituals in non-human great apes (apes) is an understudied topic. We derive a minimal definition of ritual and then examine the currently available evidence for it in untrained and non-enculturated apes. First, we examine whether such apes show evidence for the two main components of our minimal definition of ritual: symbolism and copying. Second, we examine if there are actual cases already identifiable today that may fit all aspects of our minimal definition of ritual-or whether there are at least cases that fit some aspects (proto-ritual). We find that apes are not likely to spontaneously practise minimal ritual, but we claim that the highest expected likelihood of occurrence is in the results-copying domain. Yet, we did not find actual cases of minimal ritual in apes-including those involving environmental results. We did, however, find some cases that may match at least part of our minimal ritual definition-which we termed proto-ritual. At least two out of three potential cases of such proto-rituals that we identified (rain dance, object-in-ear and surplus nest-making procedures) do revolve around results. Overall, apes do not show much, or very clear, evidence for even minimal ritual, but may sometimes show proto-ritual. However, dedicated ape ritual studies are currently lacking, and future work may identify ape ritual (or clearer cases of proto-ritual). We discuss the implications of our preliminary finding for inferences of ritual in the last common ancestor of humans and apes. This article is part of the theme issue 'Ritual renaissance: new insights into the most human of behaviours'.

Ritual and the origins of first impressions

When encountering a stranger for the first time, adults spontaneously attribute to them a wide variety of character traits based solely on their physical appearance, most notably from their face. While these trait inferences exert a pervasive influence over our behaviour, their origins remain unclear. Whereas nativist accounts hold that first impressions are a product of gene-based natural selection, the Trait Inference Mapping framework (TIM) posits that we learn face-trait mappings ontogenetically as a result of correlated face-trait experience. Here, we examine the available anthropological evidence on ritual in order to better understand the mechanism by which first impressions from faces are acquired. Consistent with the TIM framework, we argue that examination of ritual body modification performed by communities around the world demonstrates far greater cross-cultural variability in face-trait mappings than currently appreciated. Furthermore, rituals of this type may be a powerful mechanism through which face-trait associations are transmitted from one generation to the next. This article is part of the theme issue 'Ritual renaissance: new insights into the most human of behaviours'.

Watch me, watch you: ritual participation increases in-group displays and out-group monitoring in children

Collective rituals serve social functions for the groups that perform them, including identifying group members and signalling group commitment. A novel social group paradigm was used in an afterschool programme (N = 60 4-11-year-olds) to test the influence of participating in a ritual task on in-group displays and out-group monitoring over repeated exposures to the group. The results demonstrate that ritual participation increases in-group displays (i.e. time spent displaying materials to in-group members) and out-group monitoring (i.e. time spent looking at out-group members) compared with a control task across three time points. This study provides evidence for the processes by which rituals may influence children's behaviours towards in- and out-group members and discusses implications for understanding the development of ritual cognition and behaviour. This article is part of the theme issue 'Ritual renaissance: new insights into the most human of behaviours'.

Homo neanderthalensis and the evolutionary origins of ritual in Homo sapiens

There is a large, if disparate, body of archaeological literature discussing specific instantiations of symbolic material culture and the possibility of ritual practices in Neanderthal populations. Despite this attention, however, no single synthesis exists that draws upon cognitive, psychological and cultural evolutionary theories of ritual. Here, we review the evidence for ritual-practice among now-extinct Homo neanderthalensis, as well as the necessary cognitive pre-conditions for such behaviour, in order to explore the evolution of ritual in Homo sapiens. We suggest that the currently available archaeological evidence indicates that Neanderthals may have used 'ritualization' to increase the successful transmission of technical knowledge across generations-providing an explanation for the technological stability of the Middle Palaeolithic and attesting to a survival strategy differing from near-contemporary H. sapiens. This article is part of the theme issue 'Ritual renaissance: new insights into the most human of behaviours'.

Observing third-party ostracism enhances facial mimicry in 30-month-olds

Mimicry is suggested to be one of the strategies via which we enhance social affiliation. Although recent studies have shown that, like adults, young children selectively mimic the facial actions of in-group over out-group members, it is unknown whether this early mimicry behavior is driven by affiliative motivations. Here we investigated the functional role of facial mimicry in early childhood by testing whether observing third-party ostracism, which has previously been shown to enhance children's affiliative behaviors, enhances facial mimicry in 30-month-olds. Toddlers were presented with videos in which one shape was ostracized by other shapes or with control videos that did not show any ostracism. Before and after this, the toddlers observed videos of models performing facial actions (e.g., eyebrow raising, mouth opening) while we measured activation over their corresponding facial muscles using electromyography (EMG) to obtain an index of facial mimicry. We also coded the videos of the sessions for overt imitation. We found that toddlers in the ostracism condition showed greater facial mimicry at posttest than toddlers in the control condition, as indicated by both EMG and behavioral coding measures. Although the exact mechanism underlying this result needs to be investigated in future studies, this finding is consistent with social affiliation accounts of mimicry and suggests that mimicry may play a key role in maintaining affiliative bonds when toddlers perceive the risk of social exclusion.

The Development of Cumulative Cultural Learning

Human culture is unique among animals in its complexity, variability, and cumulative quality. This article describes the development and diversity of cumulative cultural learning. Children inhabit cultural ecologies that consist of group-specific knowledge, practices, and technologies that are inherited and modified over generations. The learning processes that enable cultural acquisition and transmission are universal but are sufficiently flexible to accommodate the highly diverse cultural repertoires of human populations. Children learn culture in several complementary ways, including through exploration, observation, participation, imitation, and instruction. These methods of learning vary in frequency and kind within and between populations due to variation in socialization values and practices associated with specific educational institutions, skill sets, and knowledge systems. The processes by which children acquire and transmit the cumulative culture of their communities provide unique insight into the evolution and ontogeny of human cognition and culture.

Smart Conformists: Children and Adolescents Associate Conformity With Intelligence Across Cultures

The current study used a novel methodology based on multivocal ethnography to assess the relations between conformity and evaluations of intelligence and good behavior among Western (U.S.) and non-Western (Ni-Vanuatu) children (6- to 11-year-olds) and adolescents (13- to 17-year-olds; N = 256). Previous research has shown that U.S. adults were less likely to endorse high-conformity children as intelligent than Ni-Vanuatu adults. The current data demonstrate that in contrast to prior studies documenting cultural differences between adults' evaluations of conformity, children and adolescents in the United States and Vanuatu have a conformity bias when evaluating peers' intelligence and behavior. Conformity bias for good behavior increases with age. The results have implications for understanding the interplay of conformity bias and trait psychology across cultures and development.

Are you watching me? The role of audience and object novelty in overimitation

This study tested whether overimitation is subject to an audience effect, and whether it is modulated by object novelty. A sample of 86 4- to 11-year-old children watched a demonstrator open novel and familiar boxes using sequences of necessary and unnecessary actions. The experimenter then observed the children, turned away, or left the room while the children opened the box. Children copied unnecessary actions more when the experimenter watched or when she left, but they copied less when she turned away. This parallels infant studies suggesting that turning away is interpreted as a signal of disengagement. Children displayed increased overimitation and reduced efficiency discrimination when opening novel boxes compared with familiar boxes. These data provide important evidence that object novelty is a critical component of overimitation.

An experimental examination of object-directed ritualized action in children across two cultures

Ritualized actions are common in daily life, and prevalent across cultures. Adults have been shown, under experimental conditions, to treat objects subjected to ritualized action as special and different relative to objects subjected to non-ritualized action. Similarly, children as young as 4, are sensitive to ritualized actions–frequently reproducing such actions at high fidelity. The current cross-cultural experiment attempts to extend existing findings among two culturally distinct groups of children with regard to object-directed rituals. We predicted that children’s preference for a reward would be influenced by ritualized action (but not non-ritualized action). Over two trials we presented children in Australia (N = 93; mean age = 6.03 years, SD = 2.07 years) and Vanuatu (N = 109; mean age = 6.13 years, SD = 1.96 years) with two identical rewards, which was either subjected to ritualized action or non-ritualized action. Contrary to previous findings among adults, ritualized action did not influence children’s preference for a reward. We frame the current results in the context of socially relevant group rituals, and discuss the implications for both wider theory and methods. We conclude with a call for pre-registered replications.

Combating toxic workplace environment

Purpose

Across the globe, every organization is striving to enhance the productivity and growth rate, but the prosperity and success of an organization is determined by the type of work environment in which it operates. To address this apprehension, this paper aims to determine the effect of toxic workplace environment on job stress that can badly affect the job productivity of an employee.

Design/methodology/approach

As an independent variable, toxic workplace environment was used as a complete spectrum consisting multiple dimensions named as workplace ostracism, workplace incivility, workplace harassment and workplace bullying. Job stress was used as a mediating variable between the spectrum of toxic workplace environment and job productivity. In this regard, self-administered close-ended questionnaire was used to collect the data from 267 employees of the health sector (HS) of Lahore region in Pakistan. For analysis purpose, we used confirmatory factor analysis to ensure the convergent and discriminant validity of the factors. AMOS 22 was used to check the direct and indirect effect of selected variables. Hayes mediation approach was used to check the mediating role of job stress between four dimensions of toxic workplace environment and job productivity.

Findings

The output demonstrated that the dimensions of toxic workplace environment have a negative significant relationship with job productivity, while job stress was proved as a statistical significant mediator between dimensions of toxic workplace environment and job productivity. Finally, we conclude that organizations need to combat/cleanse the roots of toxic workplace environment to ensure their prosperity and success.

Originality/value

This study aims to determine the effect of toxic workplace environment on job stress that can badly affect the job productivity of an employee. An empirical study in the context of the HS of Pakistan. This study, which is based on HS, has never been reported before in literature.

Examining memory for ritualized gesture in complex causal sequences

Humans have created and maintained an exponentially large and sophisticated behavioral corpus over evolutionary time. In no small part this was achieved due to our tendency to imitate behaviours rather than to emulate outcomes. This tendency, however, can lead to inefficiency and redundancy in our behavioral repertoires. Drawing on evidence from multiple fields of psychology, we propose two novel competing hypotheses. The 'catalyst hypothesis' suggests that low (but not high) proportions of ritualized gesture in instrumental action sequences will improve subsequent recall of the entire action sequence (without itself enhancing the instrumental utility of the sequence). Conversely, the 'cost hypothesis' suggests that increasing proportions of ritualized gesture will impair recall, due to the introduction of cognitive load. The null hypothesis states that ritualized gestures are neither beneficial nor costly. In a pre-registered experiment, we presented participants with multiple versions of two complicated 2-min action sequences in which we varied the proportion of ritualized gesture. We then quantified the influence ritualized gesture had on recall for individuals gestures, overall outcomes, and described detail. We found clear evidence that high proportions of ritualized gestures impair recall for individual gestures and overall success, and weak evidence that low proportions increase overall success. At present, we may reject the null, but cannot rule out either of our competing hypotheses. We discuss potential implications for cultural evolution, and generate competing predictions that allow for adjudication between Ritual Modes theory (Whitehouse, 2004) and the 'Cognitive Resource Depletion' account of Religious Interaction (Schjoedt et al., 2013). All files (including data and syntax) are freely available at https://osf.io/spz68/.

Modulating mimicry: Exploring the roles of inhibitory control and social understanding in 5-year-olds' behavioral mimicry

During adult interactions, behavioral mimicry, the implicit copying of an interaction partner’s postures and mannerisms, communicates liking and affiliation. While this social behavior likely develops during early childhood, it is unclear which factors contribute to its emergence. Here, the roles of inhibitory control and social understanding on 5-year-olds’ behavioral mimicry were investigated. Following a social manipulation in which one experimenter shared a sticker with the child and the other experimenter kept two stickers for herself, children watched a video in which these experimenters each told a story. During this story session, children in the experimental group (n = 28) observed the experimenters perform face and hand rubbing behaviors whereas the control group (n = 23) did not see these behaviors. Children’s inhibitory control was assessed using the day-night task and their social understanding was measured through a parental questionnaire. Surprisingly, group-level analyses revealed that the experimental group performed the behaviors significantly less than the control group (i.e. a negative mimicry effect) for both the sticker-sharer and sticker-keeper. Yet, the hypothesized effects of inhibitory control and social understanding were found. Inhibitory control predicted children’s selective mimicry of the sticker-keeper versus sticker-sharer and children’s overall mimicry was correlated with social understanding. These results provide the first indications to suggest that factors of social and cognitive development dynamically influence the emergence and specificity of behavioral mimicry during early childhood.

Synchrony and Physiological Arousal Increase Cohesion and Cooperation in Large Naturalistic Groups

Separate research streams have identified synchrony and arousal as two factors that might contribute to the effects of human rituals on social cohesion and cooperation. But no research has manipulated these variables in the field to investigate their causal - and potentially interactive - effects on prosocial behaviour. Across four experimental sessions involving large samples of strangers, we manipulated the synchronous and physiologically arousing affordances of a group marching task within a sports stadium. We observed participants' subsequent movement, grouping, and cooperation via a camera hidden in the stadium's roof. Synchrony and arousal both showed main effects, predicting larger groups, tighter clustering, and more cooperative behaviour in a free-rider dilemma. Synchrony and arousal also interacted on measures of clustering and cooperation such that synchrony only encouraged closer clustering-and encouraged greater cooperation-when paired with physiological arousal. The research helps us understand why synchrony and arousal often co-occur in rituals around the world. It also represents the first use of real-time spatial tracking as a precise and naturalistic method of simulating collective rituals.

Four things we need to know about extreme self-sacrifice

A comprehensive explanation of extreme self-sacrifice would ideally clarify not only the proximate mechanisms leading to this behaviour, but also its developmental origins, its functions (if any), and its history. The theoretical framework set out in my target article has something to say about all of these dimensions, and many of the criticisms raised in the commentaries can therefore be addressed under those four main headings. In my response, I also discuss a set of proposals for further extending the framework. Finally, I conclude by distilling from the discussion a host of novel questions requiring further investigation.