Intergroup variation in robbing and bartering by long-tailed macaques at Uluwatu Temple (Bali, Indonesia)

Integrating culture into primate conservation

Primates exhibit the richest cultural repertoire among animal taxa, spanning foraging, communication, sociality and tool use. Understanding the cultural behaviours of primates has strongly influenced the study of animal behaviour and challenged traditional views that culture is exclusive to humans. With nearly 60% of primate species endangered owing to human-driven habitat changes, recent calls have emerged to integrate cultural diversity into conservation strategies. However, the integration of culture into primate conservation requires careful planning to avoid misallocation of resources or skewed conservation priorities. Our review reveals that studies on primate culture are limited to less than 3% of extant species, largely owing to taxonomic and methodological biases favouring long-term observations in protected habitats. We propose that including culture in conservation policies can broaden the scope of research, fostering more inclusive conservation agendas that address taxa with diverse habitats and underexplored cultural traits. Furthermore, anthropogenic habitat changes can both erode and foster cultural behaviours, emphasizing the need for context-specific conservation strategies. We suggest that recognizing cultural traits in conservation frameworks may enhance the resilience of primate populations in changing environments. This approach promises a more comprehensive and equitable allocation of conservation efforts, preserving both the biological and cultural diversity of primates.This article is part of the theme issue 'Animal culture: conservation in a changing world'.

Effect of Human Activity and Presence on the Behavior of Long-Tailed Macaques (Macaca fascicularis) in an Urban Tourism Site in Kuala Selangor, Malaysia

The increasing overlap of resources between human and long-tailed macaque (Macaca fascicularis) (LTM) populations have escalated human-primate conflict. In Malaysia, LTMs are labeled as a 'pest' species due to the macaques' opportunistic nature. This study investigates the activity budget of LTMs in an urban tourism site and how human activities influence it. Observational data were collected from LTMs daily for a period of four months. The observed behaviors were compared across differing levels of human interaction, between different times of day, and between high, medium, and low human traffic zones. LTMs exhibited varying ecological behavior patterns when observed across zones of differing human traffic, e.g., higher inactivity when human presence is high. More concerning is the impact on these animals' welfare and group dynamics as the increase in interactions with humans takes place; we noted increased inactivity and reduced intra-group interaction. This study highlights the connection that LTMs make between human activity and sources of anthropogenic food. Only through understanding LTM interaction can the cause for human-primate conflict be better understood, and thus, more sustainable mitigation strategies can be generated.

Social dynamics of vervet monkeys are dependent upon group identity

Traditions are widespread across the animal realm. Here, we investigated inter-group variability of social dynamics in wild vervet monkeys (Chlorocebus pygerythrus). We analyzed 84,704 social interactions involving 247 individuals collected over nine years in three neighboring groups of wild vervet monkeys. We found that in one group - Ankhase - individuals had a higher propensity to be affiliative (i.e., sociality) and grooming interactions were more reciprocal. Despite yearly fluctuations in sociality, differences between groups remained stable over time. Moreover, our statistical model predictions confirmed that these findings were maintained for similar sex ratios, age distributions, and group sizes. Strikingly, our results suggested that dispersing males adapted their sociality to the sociality of the group they integrated with. As a whole, our study sheds light on the existence of stable social dynamics dependent upon group identity in wild vervet monkeys and suggests that at least part of this variability is socially mediated.

Blowing the lid off! Bottle-directed, extractive foraging strategies in synurbic bonnet macaques Macaca radiata in southern India

Nonhuman individuals and groups, living in anthropogenic landscapes, often adopt adaptive foraging strategies, mediated by their day-to-day interactions with humans and their artefacts. Exploring such novel behavioral manifestations, especially in the Anthropocene, offers us insights into behavioral innovations and their transmission in such rapidly changing ecologies. In this study, employing field experiments, we investigated an example of human-induced, extractive foraging behavior - the extraction of liquid contents from plastic bottles - in a synurbic bonnet macaque Macaca radiata population. The main aims of the study were to examine the distribution, diversity, inter-individual variability and intra-individual flexibility of bottle-directed manipulative behaviors, and to explore the social and environmental factors driving this behavioral practice. We video-recorded the manipulation of partially filled plastic bottles and the extraction of liquid across four groups of bonnet macaques in southern India. Two socio-demographic factors - age class and group membership - and one environmental factor - food provisioning - were identified as major determinants of inter-individual variation in the performance of sophisticated manipulative techniques and in bottle-opening success. Our results also suggest that age-related physical maturation, experiential trial-and-error learning, and possibly social learning contributed to the acquisition of foraging competence in this task. These findings illuminate the mechanisms underlying inter-individual behavioral variability and intra-individual behavioral flexibility amongst free-ranging individuals of a cercopithecine primate species, traditionally known for its ecological adaptability and behavioral plasticity. Finally, this study documents how the presence of humans, their artefacts and their activities facilitate the development of certain behavioral traditions in free-ranging nonhuman populations, thus providing valuable insights into how human-alloprimate relations can be restructured within the increasingly resource-competitive environments of the Anthropocene.

Comparison of behaviors of black bears with and without habituation to humans and supplemental research feeding

Humans interact with wildlife regularly, mostly without conflict. Interactions between humans and bears, however, have a history of conflict. Using data from female black bears in two populations, we compared behaviors related to a series of hypotheses about habituation and food supplementation via research feeding. We livetrapped bears in the southern boreal forests and cove forests of the Pisgah National Forest, North Carolina, in barrel traps or modified leg-hold snares and outfitted them with very high frequency (VHF) transmitters, for 95 bear-years of data. In the southern boreal forests of Superior National Forest, Minnesota, we habituated bears and outfitted them with VHF collars supplemented with GPS units, for 42 bear-years. Some human residents of the Superior study area fed local black bears and we established a research feeding site. Bears in both populations avoided roads and habituated: Superior bears avoided houses where they were not fed; the study site for Pisgah bears (no habituation or feeding) had too few houses to test for avoidance. Bears in both populations gained weight faster during their active seasons when wild foods were abundant. Habituated, supplemented Superior bears averaged a smaller proportion of a day active, longer activity bouts, and less sinuous movements than did not-habituated or supplemented Pisgah bears. The bears in the two populations did not differ with respect to distances traveled per 2 h or mean lengths of activity bouts. The abundance of wild foods affected time active, distance traveled, and sinuosity of travel by not-habituated or supplemented Pisgah bears. Females in breeding condition in both populations were more active, had longer activity bouts, traveled further, and had more linear travel in spring and early summer while females with cubs pushed these activities into late summer and autumn. This timing pattern for bout length, distance moved, and sinuosity was less pronounced for habituated and research-fed Superior bears than for not-habituated or supplemented Pisgah bears. Thus, habituation to a small number of researchers appeared to not affect many behaviors of bears in our habituated and research-fed Superior population; research feeding appeared to affect some behaviors in a manner consistent with a food supply that had low annual variance. Because we have samples of one for each treatment (one site with habituation and feeding, one site without), our results do not establish that differences documented between the populations were caused by the differences in habituation and feeding. The effects of habituation, research feeding, or other forms of food supplementation on backcountry behaviors of black bears need broader testing across the range of black bears.

Is bin-opening in cockatoos leading to an innovation arms race with humans?

Foraging innovations can give wild animals access to human-derived food sources¹. If these innovations spread, they can enable adaptive flexibility² but also lead to human-wildlife conflicts³. Examples include crop-raiding elephants⁴ and long-tailed macaques that steal items from people to trade them back for food⁵. Behavioural responses by humans might act as a further driver on animal innovation^2,6, even potentially leading to an inter-species 'innovation arms-race'⁷, yet this is almost entirely unexplored. Here, we report a potential case in wild, urban-living, sulphur-crested cockatoos (Cacatua galerita; henceforth cockatoos), where the socially-learnt behaviour of opening and raiding of household bins by cockatoos⁸ is met with increasingly effective and socially-learnt bin-protection measures by human residents.

Can urbanization accentuate hand use in the foraging activities of primates?

OBJECTIVES

How a species uses its anatomical manipulators is determined by its anatomy, physiology, and ecology. While ecology explains interspecific variation in gripping, grasping, and manipulating objects, its role in intraspecific variation in mouth- and hand-use by animals is less explored. Primates are distinguished by their prehensile capabilities and manual dexterity. In context to the adaptive pressures of urbanization on primates, we examined if mouth and hand use differed across the forest-urban gradient in food retrieval and processing under experimental and naturalistic conditions in cercopithecids, a family comprising several urbanizing primates.

MATERIALS AND METHODS

We recorded the acquisition and processing of peanuts under experimental conditions in three groups of bonnet macaques (BM, Macaca radiata) differing in their dietary dependence on packaged food items along a rural-urban gradient. To affirm the pattern obtained in the experiment, we coded food acquisition of three cercopithecid species in similar habitats from video sources.

RESULTS

Urban macaques had a disproportionately higher hand use to acquire and process peanuts while rural macaques had higher mouth use. Based on analyses of videos, urban populations of BM, Japanese macaque (M. fuscata) and vervet monkey (Chlorocebus pygerythrus) showed a bias toward hand use during food acquisition.

DISCUSSION

The adaptive pressures of urbanization, like the manual constraints of extracting packaged foods and perhaps, the need for visual-haptic exploration of novel objects seem to accentuate hand use in synanthropic groups of primates. Additional research should ascertain similar patterns in other primates and determine specific aspects of urbanization that modulate the observed trend.

Cohort dominance rank and "robbing and bartering" among subadult male long-tailed macaques at Uluwatu, Bali

Robbing and bartering is a habitual behavior among free-ranging long-tailed macaques (Macaca fascicularis) at a single site in Bali, Indonesia. The behavior consists of three main elements: (1) a macaque takes an item from a human; (2) the macaque maintains possession of the item; then (3) the macaque releases or hands off the item after accepting a food offer from a human. In this paper, we analyze data on individual variation in robbing and bartering among subadult males in relation to dominance rank. Using focal animal sampling we collected 197 observation hours of data on 13 subadult males from two groups (6 from Celagi; 7 from Riting) at the Uluwatu temple site from May 2017 to March 2018, recording 44 exchanges of items for food from 92 total robberies following 176 total attempts. We also measured dominance rank using interaction data from our focal animals. Dominance rank was strongly positively correlated with robbery efficiency in Riting, but not Celagi, meaning that more dominant Riting subadult males exhibited fewer overall robbery attempts per successful robbery. We suggest the observed variation in robbing and bartering practices indicates there are crucial, yet still unexplored, social factors at play for individual robbing and bartering decisions.

Bridging the gap: assessing the effectiveness of rope bridges for wildlife in Singapore

Roads that dissect natural habitats present risks to wildlife, creating gaps or barriers which animals have to traverse in order to move within and between their habitats. Restoring habitat connectivity can be achieved naturally by planting trees and vines to reconnect forest gaps, or artificially by creating culverts for small ground vertebrates, building overpasses for large terrestrial animals, or installing canopy bridges for arboreal fauna. The 3-km Old Upper Thomson Road borders the eastern side of the Central Catchment Nature Reserve, the largest nature reserve in Singapore, and isolates it from neighbouring forest patches. To facilitate safe crossing for tree-dwelling animals such as the critically endangered Raffles’ banded langurs (Presbytis femoralis) along Old Upper Thomson Road, two rope bridges were installed. We monitored the use of these rope bridges by vertebrates from April 2020 to August 2021 through surveillance cameras attached on one end of each bridge. A total of 64 118 videos were processed, with 6218 (9.70%) containing vertebrates. Seven species, including three primates, two squirrels and two reptiles, utilised the bridges to travel between the forests. In particular, Raffles’ banded langurs made a total of 293 successful crossings. We have shown that these rope bridges are useful for arboreal species and can complement national efforts to restore connectivity in fragmented habitats.

Monkey plays Pac-Man with compositional strategies and hierarchical decision-making

Humans can often handle daunting tasks with ease by developing a set of strategies to reduce decision-making into simpler problems. The ability to use heuristic strategies demands an advanced level of intelligence and has not been demonstrated in animals. Here, we trained macaque monkeys to play the classic video game Pac-Man. The monkeys’ decision-making may be described with a strategy-based hierarchical decision-making model with over 90% accuracy. The model reveals that the monkeys adopted the take-the-best heuristic by using one dominating strategy for their decision-making at a time and formed compound strategies by assembling the basis strategies to handle particular game situations. With the model, the computationally complex but fully quantifiable Pac-Man behavior paradigm provides a new approach to understanding animals’ advanced cognition.

The role of religion in One Health. Lessons from the Hanuman langur (Semnopithecus entellus) and other human-non-human primate interactions

Being revered as deities in some religions of the world, non-human primates (NHPs) often share the same space as humans. Such coexistence and interactions with humans, especially around places of worship, have been known to cause significant changes to the behavior and diet of the NHPs in India. Moreover, the interface may also create an opportunity for zoonotic spillover, similar to the majority of newly emerging or re-emerging infections that are found to originate from animal sources. These include the SARS COV-2 virus responsible for the current COVID-19 pandemic; a catastrophic "One Health" crisis; that has highlighted the interconnections between the health of humans, animals, and the environment. Religious beliefs could potentially influence perceptions, actions, and subsequent One Health outcomes resulting from human-animal interaction, which could impact human and animal welfare. Greater insight in this area could provide a better understanding of the complex relationships between humans and NHPs; that may play an important role in mitigating conflict as well as the spillover of zoonotic disease at the human-NHP interface.

The Escalating Effects of Wildlife Tourism on Human-Wildlife Conflict

Simple Summary

Communities adjacent to protected areas usually face conflict with protected wildlife. Wildlife tourism is regarded as a tool to mitigate such conflict through bringing economic benefits to villagers and then increasing villagers’ tolerance of wildlife. We used qualitative methods to conduct a case study on a macaque tourism attraction in China and find that tourism may escalate rather than mitigate community–wildlife conflict. Provisioning food is a common way to attract wild animals to visit and stay in human activity areas. In the case of macaque tourism, anthropogenic food provision caused rapid population increase and more intra-group aggressive behaviors. More tourist–macaque interactions resulted in macaques becoming habituated to human’s presence. These ecological impacts on macaques led more invasion to the surrounding community and intensified resident–macaque conflict. Meanwhile, low community participation in tourism generated few benefits for residents and did not help alter residents’ hostile attitudes towards the macaques. Local residents gradually retreated from agriculture as the macaques became more intrusive. We propose a holistic model combining social and ecological perspectives to evaluate the role of wildlife tourism in resolving community–wildlife conflict. We suggest that wildlife tourism should minimize human–wildlife intimate interactions and food provision.

Abstract

Human–wildlife conflict is a barrier to achieving sustainable biodiversity conservation and community development in protected areas. Tourism is often regarded as a tool to mitigate such conflict. However, existing studies have mainly adopted a socio-economic perspective to examine the benefits of tourism for communities, neglecting the ecological effects of tourism. This case study of macaque tourism on a peninsula in China illustrates that tourism can escalate rather than mitigate human–wildlife conflict. Fifty-three stakeholders were interviewed and secondary data were collected to understand the development of rhesus macaque (Macaca mulatta) tourism and community–macaque conflict. The results show that food provision and tourist–macaque interactions rapidly increased the macaques’ population, habituation, and aggressive behaviors, which led them to invade the surrounding community more often and exacerbated human–macaque conflict. Meanwhile, low community participation in tourism generated few benefits for residents and did not help alter residents’ hostile attitudes towards the macaques. Local residents gradually retreated from agriculture as the macaques became more intrusive. A holistic approach to evaluating the role of wildlife tourism in resolving community–wildlife conflict is proposed and practical suggestions for alleviating such conflict are given.

Non-human primate token use shows possibilities but also limitations for establishing a form of currency

Non-human primates evaluate choices based on quantitative information and subjective valuation of options. Non-human primates can learn to value tokens as placeholders for primary rewards (such as food). With those tokens established as a potential form of 'currency', it is then possible to examine how they respond to opportunities to earn and use tokens in ways such as accumulating tokens or exchanging tokens with each other or with human experimenters to gain primary rewards. Sometimes, individuals make efficient and beneficial choices to obtain tokens and then exchange them at the right moments to gain optimal reward. Sometimes, they even accumulate such rewards through extended delay of gratification, or through other exchange-based interactions. Thus, non-human primates are capable of associating value to arbitrary tokens that may function as currency-like stimuli, but there also are strong limitations on how non-human primates can integrate such tokens into choice situations or use such tokens to fully 'symbolize' economic decision-making. These limitations are important to acknowledge when considering the evolutionary emergence of currency use in our species. This article is part of the theme issue 'Existence and prevalence of economic behaviours among non-human primates'.

Economic behaviours among non-human primates

Do we have any valid reasons to affirm that non-human primates display economic behaviour in a sufficiently rich and precise sense of the phrase? To address this question, we have to develop a set of criteria to assess the vast array of experimental studies and field observations on individual cognitive and behavioural competences as well as the collective organization of non-human primates. We review a sample of these studies and assess how they answer to the following four main challenges. (i) Do we see any economic organization or institutions emerge among groups of non-human primates? (ii) Are the cognitive abilities, and often biases, that have been evidenced as underlying typical economic decision-making among humans, also present among non-human primates? (iii) Can we draw positive lessons from performance comparisons among primate species, humans and non-humans but also across non-human primate species, as elicited by canonical game-theoretical experimental paradigms, especially as far as economic cooperation and coordination are concerned? And (iv) in which way should we improve models and paradigms to obtain more ecological data and conclusions? Articles discussed in this paper most often bring about positive answers and promising perspectives to support the existence and prevalence of economic behaviours among non-human primates. This article is part of the theme issue 'Existence and prevalence of economic behaviours among non-human primates'.

Quantity-quality trade-off in the acquisition of token preference by capuchin monkeys (Sapajus spp.)

Money represents a cornerstone of human modern economies and how money emerged as a medium of exchange is a crucial question for social sciences. Although non-human primates have not developed monetary systems, they can estimate, combine and exchange tokens. Here, we evaluated quantity-quality trade-offs in token choices in tufted capuchin monkeys as a first step in the investigation of the generalizability of tokens as reinforcers, which is a potentially relevant factor underlying the emergence of money in humans. We measured capuchins' exchange preferences when they were repeatedly provided with 10 units of three token types yielding food combinations varying in quantity and quality. Overall, capuchins maximized their quantitative payoff, preferring tokens associated with a higher food amount, rather than showing violations of rationality. However, some individuals did not maximize their qualitative payoff, possibly because of conditional valuation effects or owing to the choice overload phenomenon, according to which too many options reduce the accuracy of choice. Our study supports the importance of comparative research to finely analyse the multiple components shaping the economic behaviours of other species, possibly to achieve a more comprehensive, evolutionary- and ecologically based understanding of human economic behaviour. This article is part of the theme issue 'Existence and prevalence of economic behaviours among non-human primates'.

Acquisition of object-robbing and object/food-bartering behaviours: a culturally maintained token economy in free-ranging long-tailed macaques

The token exchange paradigm shows that monkeys and great apes are able to use objects as symbolic tools to request specific food rewards. Such studies provide insights into the cognitive underpinnings of economic behaviour in non-human primates. However, the ecological validity of these laboratory-based experimental situations tends to be limited. Our field research aims to address the need for a more ecologically valid primate model of trading systems in humans. Around the Uluwatu Temple in Bali, Indonesia, a large free-ranging population of long-tailed macaques spontaneously and routinely engage in token-mediated bartering interactions with humans. These interactions occur in two phases: after stealing inedible and more or less valuable objects from humans, the macaques appear to use them as tokens, by returning them to humans in exchange for food. Our field observational and experimental data showed (i) age differences in robbing/bartering success, indicative of experiential learning, and (ii) clear behavioural associations between value-based token possession and quantity or quality of food rewards rejected and accepted by subadult and adult monkeys, suggestive of robbing/bartering payoff maximization and economic decision-making. This population-specific, prevalent, cross-generational, learned and socially influenced practice may be the first example of a culturally maintained token economy in free-ranging animals.

This article is part of the theme issue ‘Existence and prevalence of economic behaviours among non-human primates'.

What behaviour in economic games tells us about the evolution of non-human species' economic decision-making behaviour

In the past decade, there has been a surge of interest in using games derived from experimental economics to test decision-making behaviour across species. In most cases, researchers are using the games as a tool, for instance, to understand what factors influence decision-making, how decision-making differs across species or contexts, or to ask broader questions about species' propensities to cooperate or compete. These games have been quite successful in this regard. To what degree, however, do these games tap into species' economic decision-making? For the purpose of understanding the evolution of economic systems in humans, this is the key question. To study this, we can break economic decision-making down into smaller components, each of which is a potential step in the evolution of human economic behaviour. We can then use data from economic games, which are simplified, highly structured models of decision-making and therefore ideal for the comparative approach, to directly compare these components across species and contexts, as well as in relation to more naturalistic behaviours, to better understand the evolution of economic behaviour and the social and ecological contexts that influenced it. The comparative approach has successfully informed us about the evolution of other complex traits, such as language and morality, and should help us more deeply understand why and how human economic systems evolved. This article is part of the theme issue 'Existence and prevalence of economic behaviours among non-human primates'.

How animals do business

The field of comparative behavioural economics investigates decisions about the acquisition and exchange of goods and services. It does so in both humans and other species on the assumption that the cognition and emotions involved have a shared evolutionary background. This preface roughly defines the field and reviews a few selected early studies and concepts to offer a taste of what economic behaviour means in relation to species other than our own. This article is part of the theme issue 'Existence and prevalence of economic behaviours among non-human primates'.

The evolutionary consequences of human-wildlife conflict in cities

Human-wildlife interactions, including human-wildlife conflict, are increasingly common as expanding urbanization worldwide creates more opportunities for people to encounter wildlife. Wildlife-vehicle collisions, zoonotic disease transmission, property damage, and physical attacks to people or their pets have negative consequences for both people and wildlife, underscoring the need for comprehensive strategies that mitigate and prevent conflict altogether. Management techniques often aim to deter, relocate, or remove individual organisms, all of which may present a significant selective force in both urban and nonurban systems. Management-induced selection may significantly affect the adaptive or nonadaptive evolutionary processes of urban populations, yet few studies explicate the links among conflict, wildlife management, and urban evolution. Moreover, the intensity of conflict management can vary considerably by taxon, public perception, policy, religious and cultural beliefs, and geographic region, which underscores the complexity of developing flexible tools to reduce conflict. Here, we present a cross-disciplinary perspective that integrates human-wildlife conflict, wildlife management, and urban evolution to address how social-ecological processes drive wildlife adaptation in cities. We emphasize that variance in implemented management actions shapes the strength and rate of phenotypic and evolutionary change. We also consider how specific management strategies either promote genetic or plastic changes, and how leveraging those biological inferences could help optimize management actions while minimizing conflict. Investigating human-wildlife conflict as an evolutionary phenomenon may provide insights into how conflict arises and how management plays a critical role in shaping urban wildlife phenotypes.

The lemur baseline: how lemurs compare to monkeys and apes in the Primate Cognition Test Battery

Primates have relatively larger brains than other mammals even though brain tissue is energetically costly. Comparative studies of variation in cognitive skills allow testing of evolutionary hypotheses addressing socioecological factors driving the evolution of primate brain size. However, data on cognitive abilities for meaningful interspecific comparisons are only available for haplorhine primates (great apes, Old- and New World monkeys) although strepsirrhine primates (lemurs and lorises) serve as the best living models of ancestral primate cognitive skills, linking primates to other mammals. To begin filling this gap, we tested members of three lemur species (Microcebus murinus, Varecia variegata, Lemur catta) with the Primate Cognition Test Battery, a comprehensive set of experiments addressing physical and social cognitive skills that has previously been used in studies of haplorhines. We found no significant differences in cognitive performance among lemur species and, surprisingly, their average performance was not different from that of haplorhines in many aspects. Specifically, lemurs' overall performance was inferior in the physical domain but matched that of haplorhines in the social domain. These results question a clear-cut link between brain size and cognitive skills, suggesting a more domain-specific distribution of cognitive abilities in primates, and indicate more continuity in cognitive abilities across primate lineages than previously thought.

Use of an embedded fruit by Nicobar Long-tailed Macaque Macaca fascicularis umbrosus: II. Demographic influences on choices of coconuts Cocos nucifera and pattern of forays to palm plantations

Adaptive pressures of human-induced rapid environmental changes and insular ecological conditions have led to behavioral innovations among behaviorally flexible nonhuman primates.  Documenting long-term responses of threatened populations is vital for our understanding of species and location-specific adaptive capacities under fluctuating equilibrium.  The Nicobar Long-tailed Macaque  Macaca fascicularis umbrosus, an insular sub-species uses coconuts Cocos nucifera, an embedded cultivar as a food resource and is speculated to have enhanced its dependence as a result of anthropogenic and environmental alterations.  We explored demographic patterns of use and abandonment of different phenophases of fresh coconuts.  To study crop foraging strategies, we recorded daily entry and duration of forays into coconut plantations.  We divided age-classes into early juvenile (13–36 months), late juvenile (37–72 months), and adults (>72 months) and classified phenophase of coconuts into six types.  Consistent with the theory of life history strategies, late juveniles were found to use a greater number of coconuts, which was considerably higher in an urban troop but marginally higher in a forest-plantation dwelling group.  Except in late juveniles, males consumed a higher number of coconuts than females in the remaining age-classes.  Owing to developmental constraints, juveniles of both types used higher proportion of immature coconuts though adults showed equitable distribution across phenophases.  Pattern of entries to plantations and duration of forays were uniform through the day in the urban troop but modulatory in the forest-plantation group, perhaps due to frequent and hostile human interferences.  Observations corroborating adaptations to anthropogenic disturbances are described. 

Are the roots of human economic systems shared with non-human primates?

We review and analyze evidence for an evolutionary rooting of human economic behaviors and organization in non-human primates. Rather than focusing on the direct application of economic models that a priori account for animal decision behavior, we adopt an inductive definition of economic behavior in terms of the contribution of individual cognitive capacities to the provision of resources within an exchange structure. We spell out to what extent non-human primates' individual and strategic decision behaviors are shared with humans. We focus on the ability to trade, through barter or token-mediated exchanges, as a landmark of an economic system among members of the same species. It is an open question why only humans have reached a high level of economic sophistication. While primates have many of the necessary cognitive abilities (symbolic and computational) in isolation, one plausible issue we identify is the limits in exerting cognitive control to combine several sources of information. The difference between human and non-human primates' economies might well then be in degree rather than kind.

Social influence on the expression of robbing and bartering behaviours in Balinese long-tailed macaques

Animals use social information, available from conspecifics, to learn and express novel and adaptive behaviours. Amongst social learning mechanisms, response facilitation occurs when observing a demonstrator performing a behaviour temporarily increases the probability that the observer will perform the same behaviour shortly after. We studied "robbing and bartering" (RB), two behaviours routinely displayed by free-ranging long-tailed macaques (Macaca fascicularis) at Uluwatu Temple, Bali, Indonesia. When robbing, a monkey steals an inedible object from a visitor and may use this object as a token by exchanging it for food with the temple staff (bartering). We tested whether the expression of RB-related behaviours could be explained by response facilitation and was influenced by model-based biases (i.e. dominance rank, age, experience and success of the demonstrator). We compared video-recorded focal samples of 44 witness individuals (WF) immediately after they observed an RB-related event performed by group members, and matched-control focal samples (MCF) of the same focal subjects, located at similar distance from former demonstrators (N = 43 subjects), but in the absence of any RB-related demonstrations. We found that the synchronized expression of robbing and bartering could be explained by response facilitation. Both behaviours occurred significantly more often during WF than during MCF. Following a contagion-like effect, the rate of robbing behaviour displayed by the witness increased with the cumulative rate of robbing behaviour performed by demonstrators, but this effect was not found for the bartering behaviour. The expression of RB was not influenced by model-based biases. Our results support the cultural nature of the RB practice in the Uluwatu macaques.

Why intergroup variation matters for understanding behaviour

Intergroup variation (IGV) refers to variation between different groups of the same species. While its existence in the behavioural realm has been expected and evidenced, the potential effects of IGV are rarely considered in studies that aim to shed light on the evolutionary origins of human socio-cognition, especially in our closest living relatives—the great apes. Here, by taking chimpanzees as a point of reference, we argue that (i) IGV could plausibly explain inconsistent research findings across numerous topics of inquiry (experimental/behavioural studies on chimpanzees), (ii) understanding the evolutionary origins of behaviour requires an accurate assessment of species' modes of behaving across different socio-ecological contexts, which necessitates a reliable estimation of variation across intraspecific groups, and (iii) IGV in the behavioural realm is increasingly likely to be expected owing to the progressive identification of non-human animal cultures. With these points, and by extrapolating from chimpanzees to generic guidelines, we aim to encourage researchers to explicitly consider IGV as an explanatory variable in future studies attempting to understand the socio-cognitive and evolutionary determinants of behaviour in group-living animals.

Rates of human-macaque interactions affect grooming behavior among urban-dwelling rhesus macaques (Macaca mulatta)

OBJECTIVES

The impact of anthropogenic environmental changes may impose strong pressures on the behavioral flexibility of free-ranging animals. Here, we examine whether rates of interactions with humans had both a direct and indirect influence on the duration and distribution of social grooming in commensal rhesus macaques (Macaca mulatta).

MATERIALS AND METHODS

Data were collected in two locations in the city of Shimla in northern India: an urban setting and a temple area. We divided these two locations in a series of similar-sized physical blocks (N = 48) with varying rates of human-macaque interactions. We conducted focal observations on three free-ranging rhesus macaque groups, one in the urban area and two in the temple area.

RESULTS

Our analysis shows that macaques engaged in shorter grooming bouts and were more vigilant while grooming in focal sessions during which they interacted with people more frequently, suggesting that humans directly affected grooming effort and vigilance behavior. Furthermore, we found that in blocks characterized by higher rates of human-macaque interactions grooming bouts were shorter, more frequently interrupted by vigilance behavior, and were less frequently reciprocated.

DISCUSSION

Our work shows that the rates of human-macaque interaction had both a direct and indirect impact on grooming behavior and that macaques flexibly modified their grooming interactions in relation to the rates of human-macaque interaction to which they were exposed. Because grooming has important social and hygienic functions in nonhuman primates, our work suggests that human presence can have important implications for animal health, social relationships and, ultimately, fitness. Our results point to the need of areas away from people even for highly adaptable species where they can engage in social interactions without human disruption.