Nostalgia increases punitiveness by intensifying moral concern

We addressed the relation between nostalgia and moral judgment or behavior. We hypothesized that nostalgia, a social emotion, increases moral concern (H1), nostalgia intensifies punitiveness against moral transgressors (H2), and that the nostalgia-punitiveness link is mediated by moral concern (H3). We conducted three cross-sectional (Studies 1, 2, 4) and one experimental (Study 3) investigations (N = 1145). The investigations, involving distinct operationalizations of the relevant constructs (nostalgia, moral concern, punitiveness) and diverse samples (U.S., Canadian, and European Prolific workers, French business school students, Dutch community members), yielded results consistent with the hypotheses. Nostalgia keeps one's moral compass in check. The findings enrich the emotions and morality literatures.

Mental Time Travel as Self-Affirmation

ACADEMIC ABSTRACT

This article integrates and advances the scope of research on the role of mental time travel in bolstering the self. We propose that imagining the self in the future (prospection) or in the past (retrospection) highlights central and positive self-aspects. Thus, bringing to mind one's future or past broadens the perceived bases of self-integrity and offers a route to self-affirmation. In reviewing corresponding research programs on self-prospection and nostalgia, we illustrate that mental time travel serves to affirm the self in terms of self-esteem, coherence, and control. Mental time travel could be implemented as a source of self-affirmation for facilitating coping and behavior change in several domains such as relationships, health, education, and organizational contexts.

PUBLIC ABSTRACT

People can mentally travel to their future or to their past. When people imagine what they will be like in the future, or what they were like in the past, they tend to think about themselves in terms of the important and positive attributes that they possess. Thinking about themselves in such an affirming way expands and consolidates their self-views. This broader image of themselves can increase self-esteem (the extent to which one likes who they are), coherence (the extent to which one perceives life as meaningful), and control (the extent to which one feels capable of initiating and pursuing goals or effecting desirable outcomes). Mental time travel, then, has favorable or affirming consequences for one's self-views. These consequences can be harnessed to modify one's behavior in such life domains as relationships, health, education, and work.

Reciprocal self-disclosure makes children feel more loved by their parents in the moment: A proof-of-concept experiment

Feeling loved by one's parents is critical for children's health and well-being. How can such feelings be fostered? A vital feature of loving interactions is reciprocal self-disclosure, where individuals disclose intimate information about themselves. In a proof-of-concept experiment, we examined whether encouraging reciprocal self-disclosure in parent-child dyads would make children feel more loved during the conversation. Participants were 218 children (ages 8-13, 50% girls, 94% Dutch) and one of their parents (ages 28-56, 62% women, 90% Dutch). Parent-child dyads received a list of 14 questions and took turns asking them each other for 9 min. Dyads were assigned randomly to engage in self-disclosure (questions invoking escalated intimacy) or small talk (questions invoking minimal intimacy). Before and after, children reported how loved they felt by their parent during the conversation. Self-disclosure made children feel more loved during the conversation than did small talk. Compared to small talk, self-disclosure did not instigate conversations that were lengthier or more positive; rather, it instigated conversations that were more emotionally charged (reflecting anger, anxiety, and sadness), social (discussing family and friends), reflective (creating insight), and meaningful (addressing deeply personal topics, including the passing of loved ones). The dyad's gender composition did not significantly moderate these effects. Our research suggests that reciprocal self-disclosure can make children feel more loved in the moment, uncovers linguistic signatures of reciprocal self-disclosure, and offers developmental scientists a tool to examine causal effects of reciprocal self-disclosure in parent-child dyads. Future work should examine long-term effects in everyday parent-child interactions. RESEARCH HIGHLIGHTS: How can parents make children feel more loved by them in the moment? We theorize that these feelings can be cultivated through reciprocal self-disclosure. In a proof-of-concept experiment, we examined effects of reciprocal self-disclosure versus small talk in 218 parent-child dyads, with children aged 8-13. Self-disclosure (vs. small talk) made children feel more loved during the conversation. Linguistically, self-disclosure instigated conversations that were more emotionally charged, social, reflective, and meaningful. This research provides an experimental method to study self-disclosure in parent-child dyads and suggests that self-disclosure can make children feel more loved in the moment.

Trajectory of Nostalgia in Emerging Adulthood

We examined the change and stability of nostalgia in emerging adulthood. We followed 327 students through their 4 university years with six assessments. Nostalgia demonstrated moderate rank stability (r = .25-.79). A Trait-State-Occasion model analysis indicated that the stable trait component, slowing-change trait component, and state component explained 37% to 43%, 10% to 27%, and 29% to 49% of variation in nostalgia on specific occasions, respectively. Longitudinal multilevel analysis revealed that the mean nostalgia level declined across university years. Greater intensity of negative life events at the start of university was associated with higher initial nostalgia and slower decline of it, while the emotion intensified when experiencing more negative life events. Nostalgia in emerging adulthood displays moderate stability, with negative life events contributing to the shape of its trajectory.

Nostalgia, Ritual Engagement, and Meaning in Life

Rituals are pervasive and beneficial. Little is known, however, about causes or antecedents of ritual engagement. We hypothesized that nostalgia-a sentimental longing for one's past-promotes ritual engagement, which in turn augments meaning in life. We tested this hypothesis in five methodologically diverse studies. In Study 1 (N = 311), nostalgia was positively associated with ritual engagement. In Study 2 (N = 188), nostalgia promoted ritual engagement, and in Study 3 (N = 296), it did so over engagement in a neutral task. In Study 4 (N = 252), nostalgia predicted later ritual engagement but not vice versa, convergent with Studies 2 and 3. Furthermore, nostalgia prospectively predicted meaning in life through specific ritualistic behaviors during a traditional festival. Finally, in Study 5 (N = 166), experimentally manipulated ritual engagement augmented meaning in life. As hypothesized, nostalgia advances ritual engagement, contributing to a meaningful life.

Pancultural nostalgia in action: Prevalence, triggers, and psychological functions of nostalgia across cultures

Nostalgia is a social, self-relevant, and bittersweet (although mostly positive) emotion that arises when reflecting on fond past memories and serves key psychological functions. The majority of evidence concerning the prevalence, triggers, and functions of nostalgia has been amassed in samples from a handful of largely Western cultures. If nostalgia is a fundamental psychological resource, it should perform similar functions across cultures, although its operational dynamics may be shaped by culture. This study (N = 2,606) examined dispositional nostalgia, self-reported triggers of nostalgia, and functions of experimentally induced nostalgia in young adults across 28 countries and a special administrative region of China (i.e., Hong Kong). Results indicated that nostalgia is frequently experienced across cultures, albeit better valued in more-developed countries (i.e., higher national wealth and life-expectancy). Nostalgia is triggered by psychological threats (especially in warmer countries), sensory stimuli (especially in more-developed countries), and social gatherings (especially in less-developed countries). The positive or negative affect prompted by experimentally induced nostalgia varied by country, but was mild overall. More importantly, recalling a nostalgic (vs. ordinary) memory increased social connectedness, self-continuity, and meaning in life across cultures. In less-developed countries, recalling an ordinary memory also conferred some of these functions, reducing the effect size of nostalgia. Finally, recalling a nostalgic (vs. ordinary) memory augmented state satisfaction with life in countries with lower quality of living (i.e., lower life-expectancy and life-satisfaction). Overall, findings confirm the relevance of nostalgia across a wide range of cultures and indicate cultural nuances in its functioning. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Mindful-Gratitude Practice Reduces Prejudice at High Levels of Collective Narcissism

This research tested the hypothesis that mindful-gratitude practice attenuates the robust association between collective narcissism and prejudice. In Study 1 (a between-subjects study using a nationally representative sample of 569 Polish adults; 313 female), 10 min of mindful-gratitude practice-compared to mindful-attention practice and control-did not decrease prejudice (anti-Semitism), but weakened the positive link between collective narcissism and prejudice. In Study 2 (a preregistered, randomized, controlled-trial study using a convenience sample of 219 Polish adults; 168 female), a 6-week mobile app supported training in daily mindful-gratitude practice decreased prejudice (anti-Semitism, sexism, homophobia, anti-immigrant sentiment) and its link with collective narcissism compared to a wait-list control. The hypothesis-consistent results emphasize the social relevance of mindful-gratitude practice, a time- and cost-effective intervention.

The SAFE Model: State Authenticity as a Function of Three Types of Fit

The SAFE model asserts that state authenticity stems from three types of fit to the environment. Across two studies of university students, we validated instruments measuring self-concept, goal, and social fit as unique predictors of state authenticity. In Study 1 (N = 969), relationships between fit and state authenticity were robust to controlling for conceptually similar and distinct variables. Using experience sampling methodology, Study 2 (N = 269) provided evidence that fit and authenticity co-vary at the state (i.e., within-person) level, controlling for between-person effects. Momentary variation in each fit type predicted greater state authenticity, willingness to return to the situation, and state attachment to one's university. Each fit type was also predicted by distinct contextual features (e.g., location, activity, company). Supporting a theorized link to cognitive fluency, situations eliciting self-concept fit elicited higher working memory capacity and lower emotional burnout. We discuss the implications of fit in educational contexts.

The utility of nostalgia for unhealthy populations: A systematic review and narrative analysis

Nostalgic reverie (i.e. sentimental longing) has received increased attention as a predictor of health and well-being, but only a handful of reviews have summarized this literature. The available reviews (Dementia: The International Journal of Social Research and Practice, 19, 2020, 330; Intimations of nostalgia: Multidisciplinary explorations of an enduring emotion, Bristol University Press, 2022) left a critical gap in explicating the function of nostalgia among people engaged in unhealthy behaviour. In the current systematic review and narrative analysis, we sought to answer whether and under what conditions emotion serves to help or hinder people engaged in unhealthy behaviours in terms of taking action to change. We identified 14 studies and categorized them into two themes. In Theme I, nostalgising about a time in one's life when one was healthier motivated both readiness to change and action to change unhealthy behaviour. In Theme II, nostalgizing about the perceived benefits of engaging in unhealthy behaviour (e.g. social connectedness related to drinking) was associated with the continuance or acceleration of the unhealthy behaviour. This review highlights not only the presence of a link between nostalgia and unhealthy behaviour but also that the content of one's nostalgising matters for understanding whether the unhealthy behaviour is undermined or bolstered.

Nature nurtures authenticity: Mechanisms and consequences

Contact with nature may benefit, not only the bodily organism, but also the psychological self. We proposed that, assuming humans' innate affinity for nature (the biophilia hypothesis), nature would be conducive to a sense of environment-self fit, which would be experienced as authenticity (being aligned with one's true self). We formulated several hypotheses: (a) nature fosters authenticity, and it does so through at least four plausible mechanisms: self-esteem, basic needs satisfaction (autonomy, competence, relatedness), mindfulness, and positive affect; (b) self-esteem is the strongest mechanism overall, and autonomy is the strongest mechanism of the three basic needs; (c) self-esteem and authenticity mediate sequentially the positive impact of nature on current psychological well-being (higher life satisfaction and meaning in life); and (d) authenticity mediates the positive influence of nature on longer term psychological well-being (higher life satisfaction and meaning in life, lower depression, anxiety, and stress). We obtained support for these hypotheses across 12 studies (N = 5,512). These were diverse in terms of setting (field, laboratory), design (cross-sectional, experimental, longitudinal), methodology (varying manipulations of nature and assessment of mediators and/or dependent measures), and sampling (university/community, East Asian/Western). The findings establish nature as a correlate and determinant of authenticity, chiefly via the mechanism of self-esteem, and further establish authenticity (preceded by self-esteem) as a mediator of the positive influence of nature on psychological well-being. The findings are also generative and have policy implications. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Distress prospectively predicts higher nostalgia, and nostalgia prospectively predicts lower distress

OBJECTIVE

We were concerned with the relation between distress and nostalgia. At the state level, extensive research has established that momentary nostalgia is evoked by (experimentally manipulated) distress. However, at the trait level, the directionality of this relation is unclear. We conducted a longitudinal study to clarify the directional relation between these two constructs.

METHOD

We surveyed first-year university students (N = 3167) twice across six months. We assessed nostalgia, psychological distress (depression), and physical distress (somatization) at both timepoints. We also assessed Big Five personality at the first timepoint.

RESULTS

Initial distress prospectively predicted increased nostalgia, and initial nostalgia prospectively predicted reduced distress, six months later and independently of the Big Five.

CONCLUSIONS

Habitual nostalgia follows rather than precedes naturalistically occurring distress and serves to relieve it.

Narcissistic coaches and athletes' individual rowing performance

Narcissism, a personality trait marked by an excessively self-aggrandizing, entitled, and dominant orientation, has been associated with high performance under competitive pressure, as these contexts afford the opportunity to self-enhance. Narcissism is often characteristic of organizational and political leaders, yet little is known about narcissism in sports coaches. We propose that in a competitive context narcissistic coaches could inspire and motivate their athletes to raise their performance. We investigated the association between coach narcissism and athletes' performance, and the role of athletes' perceived self-enhancement opportunity as a potential mediating mechanism. We examined coach narcissism, athletes' individual end times (i.e., performance), and athletes' perceptions of self-enhancement opportunity during annual national indoor rowing competitions in 266 national level competitive rowers from 52 rowing clubs. Results of multilevel analyses showed that coach narcissism positively predicted athlete performance, and this was explained by athletes' perceived opportunity to self-enhance during the competition. Thus, narcissistic coaches seem to reinforce athletes' perceptions that competition provides them with an opportunity to show off their skills, which in turn accounts for athletes' better performance in comparison to athletes who do not train with narcissistic coaches. The findings point to a potentially functional side of narcissism in coaching.

More than a barrier: Nostalgia inhibits, but also promotes, favorable responses to innovative technology

While technology is moving forward, people are looking back to the past. How does nostalgia influence responses (i.e., attitudes and behavior) to innovative technology? We postulated a dual-pathway model, according to which nostalgia, as a social emotion, would foster social connectedness that would be associated with or lead to favorable responses to innovative technology. At the same time, nostalgia, as an emotion that places a high premium on the past, would be associated with or lead to unfavorable responses to innovative technology (i.e., artificial intelligence or fifth-generation wireless communication) via skepticism about change. We provided support for the dual-pathway model in seven studies (N = 1,629), using correlational and experimental methods, operationalizing the constructs in diverse ways, and testing participants from three cultures (China, United Kingdom, and United States). The findings contribute to the vibrant conversation on human-technology relationship. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Unequal selves in the classroom: Nature, origins, and consequences of socioeconomic disparities in children's self-views

Children from low socioeconomic status (SES) backgrounds often have more negative self-views than their peers. How are these self-views shaped by teacher-student interactions in the classroom, and what are the consequences of these self-views for achievement inequality? We present a developmental framework addressing these questions by bridging insights from the psychological, educational, and sociological literatures. We show that children from low-SES backgrounds perceive themselves as less intelligent, less able to grow their intelligence, less deserving, and less worthy, independent of their actual abilities and achievements. We demonstrate how negative intellectual stereotypes-expressed through daily interactions with teachers in classrooms, such as teachers' expectations, feedback, and attention-undercut the self-views of children from low-SES backgrounds. We also show how this process can be exacerbated by institutional and cultural values reflecting a belief in meritocracy (e.g., schools that encourage competition, emphasize raw ability, and attribute achievement inequality to intrinsic factors), which are common in countries with high income inequality and rigid between-school tracking. The ensuing more negative self-views introduce psychological barriers that undermine the academic achievement of children from low-SES backgrounds, thereby reinforcing achievement inequality. This represents an enormous loss of potential and perpetuates harm into adulthood. Socioeconomic disparities in self-views can emerge early in life and widen with age, underlining the need for developmental research and timely intervention. We discuss implications for studying the nature, origins, and consequences of socioeconomic disparities in self-views, and for designing interventions to reduce achievement inequality. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Cultural distances between home and host countries inspire sojourners to engage in intercultural exchange upon repatriation

We examine how cultural distance between sojourners' country of origin and their host country influences their engagement in intercultural exchange upon return. One might expect intercultural exchange to be much harder between culturally-distant countries than culturally-close ones, given that the former vary more in norms or expected behaviors from one's home country. Our novel theorizing, however, leads to precisely the opposite expectations. In particular, we hypothesized that cultural distance between the repatriates' home and host countries would be positively associated with being inspired by the host culture. In turn, this heightened inspiration would predict an increased sharing of knowledge about the host culture upon returning home (intercultural exchange). We combined measurement-of-mediation (Study 1) and experimental-causal-chain (Studies 2-3) approaches to test and confirm these hypotheses in three large samples of repatriates. We first examined whether cultural distance predicted greater intercultural exchange via repatriates' heightened inspiration (Study 1). We then tested the individual links in this postulated causal chain. In Study 2, a quasi-experiment, we examined the causal path from cultural distance to inspiration. In Study 3, we experimentally manipulated inspiration to test its causal effect on intercultural exchange. The findings advance theory and application around multicultural experience and intercultural exchange.

A tri-directional examination of adolescent personality, perceived parenting, and economic and parental adversity contexts in influencing adolescent behavioral outcomes

INTRODUCTION

Adolescent personality is consistently linked to behavioral strengths and difficulties. However, most of this work is limited in that it does not consider personality beyond the Big Five or economic or parental adversity contexts. The Tri-Directional Framework of Parent and Offspring Traits and Outcomes highlights the collective influence of personality, parenting, and context on offspring behavioral outcomes.

METHODS

Parent and adolescent cross-sectional data were collected from 2019 to 2021 as part of the Parents and Children Together project in the United Kingdom. Adolescents (N = 310, 48.7% female) self-reported on Dark Triad traits, parenting, and behavior. Parents (N = 288, 46.9% mothers) self-reported on socioeconomic status and adverse childhood experiences. In two path analysis models, we examined: (1) adolescent Dark Triad, context, and their interactions as predictors of perceived maternal and paternal warmth, hostility, and control; and (2) adolescent Dark Triad, perceived parenting, context, and personality-parenting interactions as predictors of adolescent behavioral strengths and difficulties.

RESULTS

Adolescent narcissistic traits were the strongest predictors of perceived maternal parenting, whereas adolescent psychopathy and Machiavellianism were the strongest predictors of perceived paternal parenting. Adolescent personality interacted with contextual factors in predicting parenting, but not with perceived parenting in predicting behavior.

CONCLUSION

Adolescent Dark Triad traits, especially narcissism, and contextual factors are important for the parent-offspring relationship and developmental outcomes. We recommend that research move beyond assessing direct trait-outcome associations to examining how these associations operate in different environments.

Narcissism predicts noise perception but not signal decoding in emotion

Grandiose narcissists claim that they have better-than-average emotion recognition abilities, but many objective tests do not support this claim. We sought to clarify the relation between grandiose (both agentic and communal) narcissism and emotion recognition by taking a closer look at the components of emotion recognition. In two studies (N1 = 147, N2 = 520), using culturally distinct samples and different stimulus materials, we investigated the relation between grandiose narcissism and signal decoding (accurate view of the intended emotion displayed in an expression) as well as noise perception (inaccurate deciphering of secondary emotions that are not part of the emotional message). Narcissism was inconsistently related to signal decoding, but consistently and positively related to noise perception. High grandiose (agentic and communal) narcissists are not necessarily better at signal decoding, but are more susceptible to noise perception. We discuss implications for narcissists' social interactions and interpersonal relationships.

There is a party in my head and no one is invited: Resting-state electrocortical activity and solitude

OBJECTIVE

What are the motivational underpinnings of solitude? We know from self-report studies that increases in solitude are associated with drops in approach motivation and rises in avoidance motivation, but only when solitude is experienced as non-self-determined (i.e., non-autonomous). However, the extent to which individual differences in solitude relate to neurophysiological markers of approach-avoidance motivation derived from resting-state electroencephalogram (EEG) is unknown. These markers are Frontal Alpha Asymmetry, beta suppression, and midline Posterior versus Frontal EEG Theta Activity.

METHOD

We assessed the relation among individual differences in the reasons for solitude (i.e., preference for solitude, motivation for solitude), approach-avoidance motivation, and resting-state EEG markers of approach-avoidance motivation (N = 115).

RESULTS

General preference for solitude was negatively related to approach motivation, observed in both self-reported measures and EEG markers of approach motivation. Self-determined solitude was positively related to both self-reported approach motivation and avoidance motivation in the social domain (i.e., friendship). Non-self-determined solitude was negatively associated with self-reported avoidance motivation.

CONCLUSION

This research was a preliminary attempt to address the neurophysiological underpinnings of solitude in the context of motivation.

Nostalgia Promotes Parents' Tradition Transfer to Children by Strengthening Parent-Child Relationship Closeness

Parental tradition transfer to children is pivotal for their socialization, identity formation, and culture perpetuation. But what motivates parents to transfer traditions to their children? We hypothesized that nostalgia, an emotion strengthening interpersonal bonds, would promote tradition transfer through parent-child relationship closeness. We tested these hypotheses using cross-sectional (Studies 1 and 4), cross-lagged (Study 2 and preregistered Study 5), and experimental (Studies 3 and 6) designs. In Studies 1 to 3, nostalgia was associated with, had lagged effect on, and promoted tradition transfer. In Studies 4-6, parent-child relationship closeness mediated the link between nostalgia and tradition transfer. The findings enrich our understanding of the vertical transmission of knowledge, customs, and values, offering insight into how intergenerational bonds are reinforced and cultural heritage is maintained.

Trait nostalgia: Four scales and a recommendation

We review four established scales for measuring individual differences in trait-level nostalgia: the Nostalgia Inventory, the Southampton Nostalgia Scale, the Nostalgia Prototype Scale, and the Personal Inventory of Nostalgic Experiences. To examine their convergent validity, we re-analyzed data from a published study in which all four scales were administered simultaneously. Multi-group confirmatory factor analyses demonstrated that a one-factor model accurately described the interrelations among the four scales, and supported full metric and partial scalar invariance across U.S. and Chinese samples. When measuring trait nostalgia, we recommend that researchers also consider potential confounders. Specifically, we discuss the importance of controlling for other ways in which individuals habitually reflect on their past, including brooding rumination and upward self-referent counterfactual thinking.

Nostalgia enhances route learning in a virtual environment

Salient landmarks enhance route learning. We hypothesised that semantically salient nostalgic landmarks would improve route learning compared to non-nostalgic landmarks. In two experiments, participants learned a route through a computer-generated maze using directional arrows and wall-mounted pictures. On the test trial, the arrows were removed, and participants completed the maze using only the pictures. In the nostalgia condition, pictures were of popular music artists and TV characters from 5 to 10 years ago. In the control condition, they were recent pictures of these same artists and characters. In Experiment 1, in the test trial, participants in the nostalgia condition completed the maze faster than controls. Experiment 2 conceptually replicated these findings and extended them by exploring boundary conditions. Participants had to learn two mazes sequentially. In Maze 1, we placed nostalgic/control landmarks only at non-decision points (whereas we placed them at decision points in Experiment 1). In Maze 2, we placed nostalgic/control landmarks at decision points during acquisition but removed them in the test trial (whereas they were present in the test trial in Experiment 1). In both mazes, participants in the nostalgia (compared to control) condition completed the test trial faster.

The self-concept is represented in the medial prefrontal cortex in terms of self-importance

Knowledge about one's personality, the self-concept, shapes human experience. Social cognitive neuroscience has made strides addressing the question of where and how the self is represented in the brain. The answer, however, remains elusive. We conducted two functional magnetic resonance imaging experiments (the second preregistered) with human male and female participants employing a self-reference task with a broad range of attributes and carrying out a searchlight representational similarity analysis. The importance of attributes to self-identity was represented in the medial prefrontal cortex (mPFC), whereas mPFC activation was unrelated both to self-descriptiveness of attributes (Experiments 1-2) and importance of attributes to a friend's self-identity (Experiment 2). Our research provides a comprehensive answer to the abovementioned question: The self-concept is conceptualized in terms of self-importance and represented in the mPFC.SIGNIFICANCE STATEMENT:The self-concept comprises beliefs about who one is as an individual (e.g., personality traits, physical characteristics, desires, likes/dislikes, and social roles). Despite researchers' efforts in the last two decades to understand where and how the self-concept is stored in the brain, the question remains elusive. Using a neuroimaging technique, we found that a brain region called medial prefrontal cortex (mPFC) shows differential but systematic activation patterns depending on the importance of presented word stimuli to a participant's self-concept. Our findings suggest that one's sense of the self is supported by neural populations in the mPFC, each of which is differently sensitive to distinct levels of the personal importance of incoming information.

Daily fluctuations in social status, self-esteem, and clinically relevant emotions: Testing hierometer theory and social rank theory at a within-person level

INTRODUCTION

Grounded in hierometer theory and social rank theory, this research examined how within-person fluctuations in social status relate to within-person fluctuations in self-esteem and several clinically relevant emotions. Both hierometer theory and social rank theory postulate that particular psychological mechanisms help individuals to navigate social hierarchies adaptively. However, hierometer theory emphasizes self-esteem, whereas social rank theory emphasizes emotions-specifically, depression, anxiety, and shame.

METHODS

We conducted a 10-day diary study and analyzed the data using multilevel modeling. Participants (N = 345) completed daily measures of their social status, self-esteem, depression, anxiety, shame, and guilt.

RESULTS

On days when their status was higher, participants reported higher self-esteem and lower depression, anxiety, and shame. On days when their self-esteem was higher, participants reported lower depression, anxiety, and shame. These patterns persisted after controlling for baseline individual differences. Furthermore, multilevel mediation analyses indicated that daily self-esteem mediated the links between daily status, and, individually, daily depression, anxiety, and shame, but not guilt.

CONCLUSIONS

Supporting hierometer theory and social rank theory, self-esteem, and the clinically relevant emotions (except for guilt) appear to serve a status-tracking function. Self-esteem plays a more primary role, accounting for the link between status and depression, anxiety, and shame.

The Authentic Self Is the Self-Enhancing Self: A Self-Enhancement Framework of Authenticity

Authenticity refers to behaving in a manner that aligns with one's true self. The true self, though, is positive. From a self-enhancement standpoint, people exaggerate their strengths and overlook their shortcomings, forming positively-distorted views of themselves. We propose a self-enhancement framework of authenticity, advocating a reciprocal relation between the two constructs. Trait self-enhancement was associated with higher trait authenticity (Study 1), and day-to-day fluctuations in self-enhancement predicted corresponding variations in state authenticity (Study 2). Furthermore, manipulating self-enhancement elevated state authenticity (Studies 3-4), which was associated with meaning in life (Study 4), and manipulating authenticity augmented self-enhancement, which was associated with meaning in life and thriving (Study 5). The authentic self is largely the self-enhancing self.

Nostalgia as motivation

Nostalgia, an approach-oriented emotion, has motivational consequences. In particular, nostalgia raises optimism and inspiration, strengthens the pursuit of one's important goals, appears to encourage financial risk-taking activates the intrinsic or authentic self, and galvanizes the desire to change one's addictive behavior. Nostalgia, a past-oriented emotion, has strong implications for the future. We discuss boundaries of these effects, highlight lacunae in the literature, and point to promising research directions.

Reliving the Good Old Days: Nostalgia Increases Psychological Wellbeing Through Collective Effervescence

Nostalgia, a sentimental longing for one’s past, is associated with, or confers, psychological wellbeing (PWB). We identified a mechanism for this link: collective effervescence, a potent sense of connection to those present in an assembly and a sensation of transcendence (i.e., feeling that an experience is special or sacred). In six studies, involving measurement-of-mediation and experimental-causal-chain designs, nostalgia was associated with, and led to, higher PWB via collective effervescence. In Study 1, nostalgia was related to PWB through collective effervescence at the dispositional level. In Study 2, induced collective effervescence increased PWB. In Studies 3a–3c, induced nostalgia led to greater PWB due to collective effervescence. In Study 4, induced nostalgia increased PWB due to collective effervescence even when controlling for authenticity, an alternate mediator.

Self-Continuity

Self-continuity is the subjective sense of connection between one's past and present selves (past-present self-continuity), between one's present and future selves (present-future self-continuity), or among one's past, present, and future selves (global self-continuity). We consider the motivational character of the three forms of self-continuity, their regulatory properties, and the internal or external factors that consolidate them. We also review their consequences for attitudes and judgments or decisions, motivation, intentions and behavior, and psychological and physical health. We further detail the psychological and behavioral benefits of self-discontinuity (i.e., a sense of disconnect among temporal selves). We next turn to the brain regions that are activated synchronously with self-continuity. We consider developmental perspectives on self-continuity, discuss collective self-continuity (along with its consequences and regulatory properties), and elaborate on cultural differences in self-continuity. This inaugural Annual Reviews chapter demonstrates the breadth, excitement, and sense of synergy among self-continuity researchers and points to promising research directions.

Collective nostalgia: Triggers and consequences for collective action intentions

Global trends surveys suggest that collective nostalgia for one's country is widespread. Moreover, research indicates that collective nostalgia is used by populist radical-right parties to mobilize their voters against immigration. We focused on antecedents of collective nostalgia and its consequences for collective action in the context of national identity. In particular, we hypothesized that collective nostalgia for the country's past is triggered by a sense of collective discontinuity and subsequently engenders collective action intentions to protect the national ingroup and limit the presence of immigrant outgroups. We tested this hypothesis in a three-wave longitudinal cross-lagged panel study (N = 1489) among native Dutch majority members. The results were consistent with the hypothesis. The findings highlight the relevance of collective nostalgia as an emotional response to collective discontinuity that drives collective action intentions aimed at protecting ingroup continuity. We discuss implications of the findings for the literature on collective nostalgia and group dynamics as well as the broader literature on collective action and provide directions for future research.

Self-enhancement and physical health: A meta-analysis

A prior meta-analysis yielded a positive relation between self-enhancement and psychological health. This article presents the first meta-analysis of the association between self-enhancement and physical health (k = 87; N = 22,415). The meta-analysis relied predominantly on social desirability as an operationalization of self-enhancement and secondarily on comparative judgement and narcissism. Further, the meta-analysis operationalized physical health in terms of self-rated health, symptoms and biomarkers. Overall, self-enhancement yielded a near-zero association with physical health, r = .01. However, this association was more pronounced for comparative judgement (r = .18, k = 6) than social desirability (r = .03, k = 41) or narcissism (r = -.0001, k = 8), and for self-rated health (r = .09, k = 9) than symptoms (r = .01, k = 29) or biomarkers (r = -.13, k = 17). The association between self-enhancement and physical health fluctuates across measures of both constructs calling for more focussed and nuanced investigations.

Water From the Lake of Memory: The Regulatory Model of Nostalgia

We organize the literature on triggers and functions of nostalgia by advancing a regulatory model in which the emotion serves as a homeostatic corrective (i.e., a process that establishes and maintains a relatively stable psychological equilibrium) that countervails the negative effects of psychological perturbations and adverse environmental conditions. We illustrate complementary approaches to testing this model as it applies to transient, or state-level, nostalgia and show how the model can be generalized to different levels of analysis, including chronic, or trait-level, nostalgia and collective nostalgia. We then formulate a proposal for future research inspired by recent developments in causal mediation analysis and conclude with a discussion of the model’s potential boundary conditions.

Food-evoked nostalgia

In three studies, we examined food as an elicitor of nostalgia. Study 1 participants visualised eating either a nostalgic or regularly consumed food. Study 2 participants visualised consuming 12 foods. Study 3 participants consumed 12 flavour samples. Following their food experiences, all participants responded to questions regarding the profile of food-evoked nostalgia (i.e. autobiographical relevance, arousal, familiarity, positive and negative emotions) and several psychological functions (i.e. positive affect, self-esteem, social connectedness, meaning in life). Study 2 and 3 participants also reported their state nostalgia. Results revealed that food is a powerful elicitor of nostalgia. Food-evoked nostalgia has a similar contextual profile to previously examined elicitors, but is a predominantly positive emotional experience. Food-evoked nostalgia served multiple psychological functions and predicted greater state nostalgia.

Narcissism moderates the association between basal testosterone and generosity in men

Research has linked hormones to behavioral outcomes in intricate ways, often moderated by psychological dispositions. The associations between testosterone and antisocial or prosocial outcomes also depend on dispositions relevant to status and dominance. In two studies (N1 = 68, N2 = 83), we investigated whether endogenous testosterone, measured in saliva, and narcissism, a psychological variable highly relevant to status motivation, interactively predicted men's preferences regarding resource allocation. Narcissism moderated the links between testosterone and social value orientation: among low narcissists testosterone negatively predicted generosity in resource allocation and probability of endorsing a prosocial (vs. pro-self) value orientation, whereas among high narcissists testosterone tended to positively predict generosity and the probability of endorsing a prosocial (vs. pro-self) value orientation. We discuss these results as examples of calibrating effects of testosterone on human behavior, serving to increase and maintain social status. We advocate the relevance of psychological dispositions, alongside situations, when examining the role of T in social outcomes.

How does social status relate to self-esteem and emotion? An integrative test of hierometer theory and social rank theory

Drawing together insights from two theories-hierometer theory and social rank theory-we investigated the links among social status, self-esteem, and emotion. Both theories address how individuals navigate social hierarchies. Both posit adaptive dynamics whereby a social input (status or rank) shapes one or more psychological mechanisms, which then regulate a behavioral output. However, they emphasize different psychological mechanisms. Whereas hierometer theory emphasizes self-regard-in particular, self-esteem-social rank theory emphasizes emotions-in particular, depression, anxiety, and shame. We tested hypotheses derived from these theories, examining the links among status, self-esteem, and these emotions, across six studies (N = 1,719). In Studies 1 and 2 (cross-sectional), status correlated positively with self-esteem, and negatively with depression, anxiety, and shame (but not guilt). Studies 3-6 established the causal pathways between these constructs for the first time. In Studies 3 and 4 (experimental), increasing status induced higher state self-esteem, and lower depression, anxiety, and shame (but not guilt). In Studies 5 and 6 (experimental), increasing self-esteem induced lower depression, anxiety, and shame. Finally, across studies, self-esteem statistically and causally mediated the links between status and depression, status and anxiety, as well as status and shame. Our research advances theoretical and empirical understanding of self-esteem and emotion as functional trackers of one's place in the social hierarchy. It points to self-esteem playing a more primary role as a tracker of status, helping to explicate how and why status is related to these clinically relevant emotions. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Patterns of brain activity associated with nostalgia: a social-cognitive neuroscience perspective

Nostalgia arises from tender and yearnful reflection on meaningful life events or important persons from one's past. In the last two decades, the literature has documented a variety of ways in which nostalgia benefits psychological well-being. Only a handful of studies, however, have addressed the neural basis of the emotion. In this prospective review, we postulate a neural model of nostalgia. Self-reflection, autobiographical memory, regulatory capacity and reward are core components of the emotion. Thus, nostalgia involves brain activities implicated in self-reflection processing (medial prefrontal cortex, posterior cingulate cortex and precuneus), autobiographical memory processing (hippocampus, medial prefrontal cortex, posterior cingulate cortex and precuneus), emotion regulation processing (anterior cingulate cortex and medial prefrontal cortex) and reward processing (striatum, substantia nigra, ventral tegmental area and ventromedial prefrontal cortex). Nostalgia's potential to modulate activity in these core neural substrates has both theoretical and applied implications.

Nostalgia and Spirituality

Abstract. We investigated the relation between nostalgia and spirituality. We hypothesized that nostalgia is linked to greater spirituality through self-continuity and, in turn, meaning in life. In Study 1, we measured nostalgia and spirituality. Nostalgia predicted greater spirituality. In Study 2, we tested this relation in a nationally representative sample. Nostalgia again predicted greater spirituality, and this relation remained significant after controlling for key demographic variables and core personality traits. In Study 3, we manipulated nostalgia and measured self-continuity, meaning in life, and spirituality. Nostalgia predicted spirituality serially via self-continuity and meaning in life.

A Tri-Directional Examination of Parental Personality, Parenting Behaviors, and Contextual Factors in Influencing Adolescent Behavioral Outcomes

Links between parental personality, parenting, and adolescent behavior have been well established. However, extant research is limited by the sole focus on parental Big Five personality, and not taking home and family context into account. These gaps were addressed in two studies. In study 1, context, parental personality, and their interactions were examined as predictors of parenting in separate mother and father models (parents only). In study 2, context, parental personality, and parenting were examined as predictors of adolescent behavioral outcomes (parent–adolescent dyads). Parents (N = 283, 45.6% mothers, Mage = 45.51 years) completed assessments of socioeconomic status (SES), adverse childhood experiences (ACEs), personality (Big Five, Dark Triad), and parenting. Adolescents (N = 257, 51.4% female, Mage = 13.65 years) completed an assessment of behavior. Parent Dark Triad domains explained more variance in parental warmth and hostility than the Big Five, but equivalent variance in adolescent behavior. SES interacted with maternal personality, whereas ACEs interacted with paternal personality, to predict parenting behavior. The results showcase the importance of assessing a wider spectrum of parental personality, and examining contextual factors, in affecting adolescent development.

Nostalgia across cultures

Nostalgia, a sentimental longing for one's past, has been garnering keen empirical attention in the psychological literature over the last two decades. After providing a historical overview, we place the emotion in cross-cultural context. Laypeople in many cultures conceptualize nostalgia similarly: as a past-oriented, social, self-relevant, and bittersweet emotion, but more sweet (positively toned) than bitter (negatively toned). That is, the nostalgizer reflects on a fond and personally important event—often their childhood or valued relationships—relives the event through rose-colored glasses, yearns for that time or relationship, and may even wish to return briefly to the past. Also, triggers of nostalgia (e.g., adverts, food, cold temperatures, loneliness) are similar across cultures. Moreover, across cultures nostalgia serves three key functions: it elevates social connectedness (a sense of belongingness or acceptance), meaning in life (a sense that one's life is significant, purposeful, and coherent), and self-continuity (a sense of connection between one's past and present self). Further, nostalgia acts as a buffer against discomforting psychological states (e.g., loneliness) similarly in varied cultural contexts. For example, (1) loneliness is positively related to, or intensifies, nostalgia; (2) loneliness is related to, or intensifies, adverse outcomes such as unhappiness or perceived lack of social support; and (3) nostalgia suppresses the relation between loneliness and adverse outcomes. Additionally, nostalgia facilitates one's acculturation to a host culture. Specifically, (1) nostalgia (vs. control) elicits a positive acculturation orientation toward a host culture; (2) nostalgia (vs. control) amplifies bicultural identity integration; and (3) positive acculturation orientation mediates the effect of host-culture nostalgia on bicultural identity integration. We conclude by identifying lacunae in the literature and calling for follow-up research.

Feeling Safe and Nostalgia in Healthy Aging

The population of older adults worldwide is growing, with an urgent need for approaches that develop and maintain intrinsic capacity consistent with healthy aging. Theory and empirical research converge on feeling safe as central to healthy aging. However, there has been limited attention to resources that cultivate feeling safe to support healthy aging. Nostalgia, "a sentimental longing for one's past," is established as a source of comfort in response to social threat, existential threat, and self-threat. Drawing from extant theory and research, we build on these findings to position nostalgia as a regulatory resource that cultivates feeling safe and contributes to intrinsic capacity to support healthy aging. Using a narrative review method, we: (a) characterize feeling safe as a distinct affective dimension, (b) summarize the character of nostalgia in alignment with feeling safe, (c) propose a theoretical account of the mechanisms through which nostalgia cultivates feeling safe, (d) highlight the contribution of nostalgia to feeling safe and emotional, physiological, and behavioral regulatory capabilities in healthy aging, and (e) offer conclusions and direction for research.

The fear of COVID-19 scale: Its structure and measurement invariance across 48 countries

Coronavirus disease (COVID-19) has been a source of fear around the world. We asked whether the measurement of this fear is trustworthy and comparable across countries. In particular, we explored the measurement invariance and cross-cultural replicability of the widely used Fear of COVID-19 scale (FCV-19S), testing community samples from 48 countries (N = 14,558). The findings indicate that the FCV-19S has a somewhat problematic structure, yet the one-factor solution is replicable across cultural contexts and could be used in studies that compare people who vary on gender and educational level. The validity of the scale is supported by a consistent pattern of positive correlations with perceived stress and general anxiety. However, given the unclear structure of the FCV-19S, we recommend using latent factor scores, instead of raw scores, especially in cross-cultural comparisons. (PsycInfo Database Record (c) 2022 APA, all rights reserved).

Socioemotional Exchanges Between Men and Women in Heterosexual Relationships

We examined affection-giving, affection-denying, respect-giving, and respect-denying behaviors among men and women in heterosexual relationships. In a pilot study (N = 106 couples), although we had expected the latent variables of affectionate and respectful behaviors to emerge from exploratory factor analyses, we obtained the latent variables of socioemotional rewards and costs instead. In the main study (initial N = 182 couples), we replicated the factor patterns of socioemotional rewards and costs in confirmatory factor analyses. Moreover, we entered (final N = 177 couples) men's and women's self-reported narcissism alongside men's and women's socioemotional rewards and costs, as reported by partners, into a dyadic model that we tested via covariance structure analyses. Results revealed that, although men and women reciprocated rewards as well as costs (and correlations between individuals' rewards and costs were negative), narcissism was not reflected in the patterns of reciprocity (men's and women's narcissism were positively related.) We discuss implications for studies of relationship processes as two-person group dynamics.