[May '68 revolution and gender post-feminism]

Gender was an important component in the May '68 revolution. However, what was originally proposed as an effort for equality and the defense of the legitimate prerogatives of women, evolved into a movement, gender post-feminism, which it set aside their real interests and needs, pursuing other, even contradictory, goals. This article tries to justify the previous statement, starting from some of the main currents of thought what were at the base of the revolution.

The Contraceptive Pill in Ireland c.1964-79: Activism, Women and Patient-Doctor Relationships

The twentieth-century history of men and women's attempts to gain access to reproductive health services in the Republic of Ireland has been significantly shaped by Ireland's social and religious context. Although contraception was illegal in Ireland from 1935 to 1979, declining family sizes in this period suggest that many Irish men and women were practising fertility control measures. From the mid-1960s, the contraceptive pill was marketed in Ireland as a 'cycle regulator'. In order to obtain a prescription for the pill, Irish women would therefore complain to their doctors that they had heavy periods or irregular cycles. However, doing so could mean going against one's faith, and also depended on finding a sympathetic doctor. The contraceptive pill was heavily prescribed in Ireland during the 1960s and 1970s as it was the only contraceptive available legally, albeit prescribed through 'coded language'. The pill was critiqued by men and women on both sides of the debate over the legalisation of contraception. Anti-contraception activists argued that the contraceptive pill was an abortifacient, while both anti-contraception activists and feminist campaigners alike drew attention to its perceived health risks. As well as outlining these discussions, the paper also illustrates the importance of medical authority in the era prior to legalisation, and the significance of doctors' voices in relation to debates around the contraceptive pill. However, in spite of medical authority, it is clear that Irish women exercised significant agency in gaining access to the pill.

Ben Pimlott Memorial Lecture 2018The Women's Suffrage Movement in the Balfour Family

Given on the centenary of women's suffrage, this lecture explores the tensions and conflicts the claim for the vote raised among elite women already enmeshed in parliamentary and political circles. Drawing on the unbuttoned and sometimes angry correspondence among A.J. Balfour's suffragist sisters-in-law Lady Frances Balfour and Lady Betty Balfour, Frances' collaborator (and suffragist leader) Millicent Fawcett, Lady Betty's militant suffragette sister Lady Constance Lytton, and their old friend (and wife of the anti-suffragist Prime Minister) Margot Asquith, it explores the appeal but also the costs of this democratic claim for such "incorporated" women - and explains why some nevertheless supported it.

Who Was Afraid of Pregnancy Tests? Gestational Information and Reproduction Policies in France (1920-50)

Though resulting from a long-term process, the need to manage pregnancies both medically and bureaucratically became a state concern, especially from the 1920s onwards. A woman's official obligation to notify the state of her pregnancy (and therefore to know it on time) goes beyond a matter of biopolicies and poses a range of contradictions. 'Pregnant or not?' - as an issue of knowledge - is a powerful tool for apprehending the tensions between individual freedom, privacy, institutional requirements and professional powers.In order to better understand the historical meaning of pregnancy diagnostics in mid-twentieth-century France, this paper combines three dimensions: uncertainty and its management; the informational asymmetry between institutional agents and women; and the diachronic dimension of gestation. Writing this history sheds more light on an apparent paradox: while knowing and notifying one's own pregnancy became a duty, the tools that could help women eliminate some doubt right from the first months of their pregnancy - in particular the innovation of laboratory diagnosis - was seen as a danger. When, in 1938, private laboratories began publishing advertisements for the laboratory test in the most widely-read newspapers, tending to reframe it as a commercial service, the anti-abortion crusade was increasing its propaganda and its political pressure. This crusade's legal victory proved incomplete, but for a long time some of the most conservative physicians recommended great parsimony in prescribing testing. Combined with reducing the legal time limit for notification, this conflict shows how the state injunctions towards women could look like a 'double bind'.

English Women Doctors, Contraception and Family Planning in Transnational Perspective (1930s-70s)

This paper explores the influence of English female doctors on the creation of the International Planned Parenthood Federation (IPPF) and the production and circulation of contraceptive knowledge in England and, to a lesser extent in France, between 1930 and 1970. By drawing on the writings of female doctors and proceedings of international conferences as well as the archives of the British Medical Women's Federation (MWF) and Family Planning Association (FPA), on the one hand, and Mouvement Français pour le Planning Familial (MFPF), on the other, this paper explores the agency of English female doctors at the national and transnational level. I recover their pioneering work and argue that they were pivotal in legitimising family planning within medical circles. I then turn to their influence on French doctors after World War II. Not only were English medical women active and experienced agents in the family planning movement in England; they also represented a conduit of information and training crucial for French doctors. Transfer of knowledge across the channel was thus a decisive tool for implementing family planning services in France.

The Right to Know? The Politics of Information about Contraception in France (1950s-80s)

In 1920 in France, a law was passed prohibiting abortion, the sale of contraceptives and 'anti-conception propaganda'. While contraception was legalised in 1967 and abortion in 1975, 'anti-natalist propaganda' remained forbidden. This article takes seriously the aim of the French state to prevent the circulation of information for demographic reasons. Drawing from government archives, social movement archives and media coverage, the article focuses on the way the propaganda ban contributed to shaping the public debate on contraception as well as lastingly impacting the ability of the state to communicate on the subject. It first shows how birth control activists challenged the legal interdiction against communicating about contraception (1956-67) without questioning the natalist obligation. It then shows how, after 1968, communication on contraception became a power struggle carried out by various actors (sexologists and feminist and leftist activists) and how the dissemination of information about contraception was thought of as a way to challenge moral and social values. Finally, the article describes the change of state communication policies in the mid-1970s, leading to the first national campaign on contraception launched in 1981, which defined information as a task that women should take on.

The politics of female pain: women's citizenship, twilight sleep and the early birth control movement

The medical intervention of 'twilight sleep', or the use of a scopolamine-morphine mixture to anaesthetise labouring women, caused a furore among doctors and early 20th-century feminists. Suffragists and women's rights advocates led the Twilight Sleep Association in a quest to encourage doctors and their female patients to widely embrace the practice. Activists felt the method revolutionised the notoriously dangerous and painful childbirth process for women, touting its benefits as the key to allowing women to control their birth experience at a time when the maternal mortality rate remained high despite medical advances in obstetrics. Yet many physicians attacked the practice as dangerous for patients and their babies and antithetical to the expectations for proper womanhood and motherly duty. Historians of women's health have rightly cited Twilight Sleep as the beginning of the medicalisation and depersonalisation of the childbirth process in the 20th century. This article instead repositions the feminist political arguments for the method as an important precursor for the rhetoric of the early birth control movement, led by Mary Ware Dennett (a former leader in the Twilight Sleep Association) and Margaret Sanger. Both Twilight Sleep and the birth control movement represent a distinct moment in the early 20th century wherein pain was deeply connected to politics and the rhetoric of equal rights. The two reformers emphasised in their publications and appeals to the public the vast social significance of reproductive pain-both physical and psychological. They contended that women's lack of control over both pregnancy and birth represented the greatest hindrance to women's fulfilment of their political rights and a danger to the healthy development of larger society. In their arguments for legal contraception, Dennett and Sanger placed women's pain front and centre as the primary reason for changing a law that hindered women's full participation in the public order.

She Wears the Pants: The Reform Dress as Technology in Nineteenth-Century America

This article examines the American dress-reform movement, detailing the ways in which reformers conceptualized clothing as a social and bodily technology. In the mid-nineteenth century, women began making and wearing the "reform dress"-a costume consisting of pants and shortened, lightweight skirts-as an alternative to burdensome feminine fashions. When ridiculed in public for wearing overtly masculine garments, dress reformers insisted their clothing was healthful, functional, and natural. This article discusses women's use of medical science and technical knowledge in their rejection of fashion, promotion of sexual equality, and efforts to change mainstream clothing practices. When approached from a technological perspective, the reform dress reveals broader tensions in an industrializing American society, such as changing gender relations and new understandings of the relationship between humans and technology.

Feminist Approaches to Nursing History

Nursing history, similar to women’s history, has followed the progression of feminist movements, garnering approach and direction from emerging feminist thought. In this article, in a chronological format, women’s and nursing history are juxtaposed with feminist movements. Brief representations of scholarship in women’s history are used to set the context for nursing history, which forms the bulk of the analysis. Although the purpose of this article is to delineate the evolution/direction of Canadian nursing history, past and current historiography is framed within important international scholarship; hence, discussion of works by Celia Davies, Barbara Melosh, and Susan Reverby, for example, is included. New directions in Canadian nursing history should include attention to everyday work experiences from which nurses and nursing students construct their identity. In addition, comparisons to other workers will be helpful.

Building coalitions: The interconnections between feminism and trans* activism in Spain

What made current Spanish feminism shift toward transfeminism? Based on in-depth interviews and literature reviews, we explore what factors facilitated the participation of trans* women in Spanish feminism. Tracing the history through relevant events such as the National Feminist Conferences, it becomes clear that trans* women participated in the 1993, 2000, and 2009 conferences, posing relevant issues regarding prostitution, transgenderism, and the political subject of feminism. Our research allows a break with global oppositional narratives, in which these movements are in conflict, and highlights the importance of understanding the vernacular nuances that take place in a particular geopolitical context.

Liberating minds: Consciousness-raising as a bridge between feminism and psychology in 1970s Canada

This article examines the interrelations between psychology and feminism in the work of feminist psychologists and radical feminists in Toronto in the early 1970s. For Canadian feminist psychology as well as for second-wave activism, Toronto was a particular hotspot. It was the academic home of some of the first Canadian feminist psychologists, and was the site of a lively scene of feminists working in established women's organizations along with younger socialist and radical feminists. This article analyzes the interrelations of academic feminist psychology and feminist activism by focusing on consciousness-raising, a practice that promised to bridge tensions between the personal and the political, psychological and social liberation, everyday knowledge and institutionalized knowledge production, theory and practice, as well as the women's movement and other spheres of women's lives.

Maria Montessori (1870-1952): Women's emancipation, pedagogy and extra verbal communication

Maria Montessori is one of the most well-known women in Italian history. Although she was the first woman who graduated in medicine in Italy, she is mostly known as an educator. Her teaching method--the Montessori Method- is still used worldwide--Because she could not speak English during the imprisonment in India, there was a big obstacle for her communication with children. However, the need to adopt a non-verbal communication, led her to a sensational discovery: children use an innate and universal language. This language, made of gestures and mimic, is called extra verbal communication.

"A Geography of Disparate Spirits": Pathology as Oppression in "A Woman is Talking to Death" and "Mental"

This article foregrounds Judy Grahn's commitment to social justice and chiefly considers her nine-part poems: "A Woman is Talking to Death" and "Mental." These poems illuminate the socially constructed nature of mental illness and challenge readers to consider how and why the characters within them are deemed mentally ill. Little, if any, scholarship has been devoted to using Grahn's poetry, and particularly "Mental," as a framework for analyzing the pathologization of people, especially women, relative to the system of mental health. Her work remains relevant to critical conversations that illuminate contemporary issues of oppression that still haunt us today.

[FIRST WOMEN DOCTORS FROM TURKEY: AMALIA FRISCH (1882-1941)]

Amália Frisch was born in Edirne/Adrianople, Turkey, in 1882 to an immigrant Jewish family from Hungary. Following her graduation from the American College for Girls in Istanbul in 1901, she traveled to Switzerland for her medical education. Amália Frisch graduated from the school of medicine in Bern in 1907, and received her MD (Doctor universae medicinae) degree from the Zurich University in 1908. She specialised in gynaecology at the Vienna University Clincs, before returning to Istanbul. In the December of 1908, Dr. Amália Frisch was appointed intern to the Austro-Hungarian Hospital in Galata to attend the women's ward. During the Balkan Wars of 1912-13 the hospital housed the wounded of the Turkish Army in its Pancaldi premises, and Amália Frisch received medals of merit for her services both from the Habsburg Emperor Franz Josef and the Ottoman Sultan Mehmed Reschad V. Amália Frisch was an active member of the Ottoman Society for the Protection of Women's Rights (est. 1913). She was deported by the French occupation command in 1919 and returned to Budapest, after which she altered her profession to stomatology and dentistry. Amália Frisch passed away in Budapest during war, in 1941.

Intergenerational Yearnings and Other "Acts of Perversion": Or Where Would I Be Without Lesbian Drumming?

This article explores the (il)legibilities of race, gender, sexuality, and interracial solidarity between two feminist generations. Using the words of Judy Grahn and Pat Parker, the author juxtaposes her own experience and writings as a queer, Black, feminist, born in 1971 with their dyke, feminist writings of the same period, asking "Where Would I Be, Without You?" Central to this question is a queer re-imagining of queer past and future in an effort to understand the potential for interracial, feminist solidarity in the twenty-first century.

The Killer Will Remain Free: On Pat Parker and the Poetics of Madness

Poet and scholar Kazim Ali reads Pat Parker's Movement in Black intimately, one poet to another, uncovering the shadow-fact of the lives of most people of color: not only the anger that is somehow sublimated into every part of our lives but also the issue that carrying this feeling around has on our mental health itself-that "anger" and "madness" might have sources in one another. Ali concludes that Parker offers a brutal and clear-eyed and ultimately hopeful assessment of the conditions that were faced at the time, and even now, by communities of color.

Voicing Gay Women's Liberation: Judy Grahn and the Shaping of Lesbian Feminism

A closer look at the rich world of California feminisms demonstrates how Judy Grahn served as a central figure in bay area feminism, working to establish and support lesbian activist organizations, feminist publications, women's cultural events, and more. Two of Grahn's early political writings consider how lesbians sat at the nexus of homophobia and sexism. These writings demonstrate the formative role played by San Francisco lesbians in reframing ideas about "women-loving women" and the intersections of gender and sexuality in creating the oppressions faced by all women.

"The Day All of the Different Parts of Me Can Come Along": Intersectionality and U.S. Third World Feminism in the Poetry of Pat Parker and Willyce Kim

This article brings to light the poetry of Pat Parker and Willyce Kim, two key figures within the 1970s and '80s women in print movement. While Parker and Kim have been rightly placed within African-American and Asian-American histories, respectively, and working-class and lesbian-feminist literary histories, their work is most fully understood within the context of U.S. Third World Feminism. Through close readings of poetic form and content in addition to engagement with current debates about intersectionality as a methodology, the article links Kim and Parker's works to central contributions of U.S. Third World Feminism such as intersectionality and power across and within difference that continue to influence feminist theory today.

[Nikolai Illarionovich Kozlov--a scientist, a doctor, an outstanding organizer of Military Medicine (To the 200th anniversary of the birth)]

To Kozlov N.I. (1814-1889) belong numerous achievements in the organization of military medical unit during the Crimean (1853-1856) and the Russian-Turkish (1877-1878) wars, the introduction of women's medical education in Russia, establishment of an improvement system for the military doctors, edition for their medical guidelines, the organization of military health care in Russia.

[The social context of the birth control debate in Colombia in the 1960s and 1970s: politics, medicine and society]

The article seeks to present the necessary context and a preliminary approach to understanding and addressing the birth control debate in Colombia in the 1960s and 1970s. It covers the main conflicting positions during that period and the discourses and logics permeating the arrival of North American family planning programs to Latin America as a form of political control of revolutionary movements.

World War I remembered with reference to district nurses

World War I is remembered for the appalling loss of life, but it also heralded major social and political change which included wider opportunities for women and, later, universal suffrage. World War I also formed the context for the emergence of the 1919 Nurses' Registration Act. District nurses (Queen's Nurses) undertook a range of roles during the war, including roles overseas as members of the military nursing services. Like nurses, they had their work supplemented by Voluntary Aid Detachments. This article discusses the war from the perspective of the district nursing profession.

Barbara Grier and the world she built

Mentored in the art of lesbian literary detection by Jeannette Howard Foster, Barbara Grier became part of a vibrant print-based network of lesbians through her involvement with The Ladder. Building on that foundation, she developed Naiad Press into a successful lesbian business, one that opened doors for lesbian writers and preserved lesbian classics for new generations of readers. Shaped by her class and the times in which she came of age, Grier understood the power of print to change women's lives. Some challenged her commitment to lesbian feminism, but few questioned her dedication to building Naiad into a press that heightened lesbian visibility, fostered self-understanding, and contributed to the creation of community.

"The black and white of it": Barbara Grier editing and publishing women of color

In the 1970s and 1980s, lesbian-feminist writing and publishing expressed new theoretical insights about race and envisioned new, intersectional identities. Using texts published and edited by Grier in The Ladder and subsequent Ladder anthologies published by Diana Press, archival documents from Diana Press, and the Grier-Naiad Press papers, this article explores Grier's editorial practices and compares Grier's work to other lesbian-feminist editors and publishers to illuminate different generational understandings of racial-ethnic and class formations within lesbianism and feminism and highlight some of the strategies that White publishers like Grier utilized to realize a vision of multicultural publishing.

Boston in the 1970s: is there a lesbian community? And if there is, who is in it?

This excerpt from Amy Hoffman's memoir, An Army of Ex-Lovers: My Life at the Gay Community News (University of Massachusetts Press, 2007), describes some of the alternative community institutions serving lesbian feminists in Boston in the late 1970s. Hoffman, in her twenties at the time and fairly newly out, is an enthusiastic patron of these institutions. However, after a while, she begins to wonder about them. Boston in the 1970s was racially segregated and tense; a judicial order to desegregate the schools led to racist riots. The women's community was, sadly, no more diverse than the city's neighborhoods, and the alternative institutions, Hoffman realizes, are organized by and cater mostly to young, white, middle-class women like her. They fail to appeal to the needs and interests of poor women of color-although of course some do participate, and others become active in service organizations such as battered women's shelters.

Introduction: the influence and legacy of Barbara Grier

This special issue of the Journal of Lesbian Studies focuses on the life and legacy of the lesbian publisher, editor, and author Barbara Grier. Through Grier's "Lesbiana" column in Daughters of Bilitis's magazine The Ladder, three editions of The Lesbian in Literature (1967, 1975, 1985), to her role as publisher of the Naiad Press from 1973-2003, Grier introduced hundreds of new lesbian books to readers and kept several lesbian classics on the literary horizon. The articles in this issue focus on Grier's biography, history, and impact through archival analysis, interviews, and content analysis. This introduction contextualizes and outlines the articles in this special issue.

[ABORTION AND CHARTER FOR THE EMBRYO BETWEEN THE ANCIENT WORLD AND THE THIRD MILLENNIUM]

In 2012 the Italian Court of Cassation recognized a young woman the right not to be born and a compensation for her Down's syndrome. Before her birth, her parents asked their gynaecologist for abortion in case he had found any patology affecting the baby. The clinical tests didn't reveal the syndrome, so, after the baby's birth, the doctor was sued for damages. A similar case had occurred in France, where the High Court affirmed that constitution is based on the right to live, not to die. A debate was opened, in which the hippocratic oath has been used to support the pro vita position. This article focuses on whether, when and why the hippocratic tradition allows abortion; when and by whom the embryo was considered to be a human being; if, according to the few sources we have, a charter for the embryo existed in ancient times.

Lesbis sustineo! Naiad press authors remember Barbara Grier

Drawing from semi-structured interviews with some of Naiad Press's most celebrated women, including Katherine V. Forrest, Barbara's supervising editor at Naiad from 1983-1993; Sheila Ortiz Taylor, author of what is considered by many to be the first lesbian novel with a Chicana heroine; and the incomparable Lee Lynch, this work aims to sustain an ongoing remembrance of Grier's life and work by encouraging memory exploration--a symphonic blending of the printed and spoken word.

Tender heroes and twilight lovers: re-reading the romance in mass-market pulp novels, 1950-1965

In mid-century popular presses published paperbacks about lesbians, gay men, and characters with male and female lovers.  Barbara Grier was the first to catalog novels featuring lesbian subplots by classifying stories based on the extent and style of lesbian content.  I perform a content analysis of 49 novels, motivated by these questions:  How did novels with lesbian and gay characters differ from heterosexual romances?  What do differences reveal about cultural understandings of love, gender, and sexuality?  I find uniformity in the structural logic of novels.  However, there are different narrative strategies, and protagonists' gender and sexuality predict a novel's trajectory.