Association of National Identity and Trust in Government with COVID-19 Vaccination and Brand Choice in Taiwan

In Taiwan, hesitancy regarding COVID-19 vaccination centered more on the choice of vaccine brand than on the decision to vaccinate. However, there is limited research exploring the factors influencing COVID-19 vaccine brand preferences from a sociopolitical perspective. Thus, we aimed to examine how Taiwanese national identity and trust in government influence vaccination status and vaccine brand choice, using longitudinal data from 2020, 2021, and 2023. This study utilized data from the Taiwan Panel Study of Family Dynamics 2020 survey, and combined it with data from two self-administered surveys conducted in 2021 and 2023. We focused on four vaccines commonly administered in Taiwan: AstraZeneca, Moderna, Pfizer-BioNTech, and the domestically-developed Medigen. Using Poisson regression models with robust standard errors, we assessed the effects of national identity and trust in government on the choice of COVID-19 vaccine brand. By analyzing data from 2361 participants, we found that national identity and trust in government were associated with the likelihood of COVID-19 vaccination, the number of vaccine doses received, and the brand of vaccine taken. Those who identified themselves as Taiwanese were more inclined to receive the Medigen and AstraZeneca vaccines, but less willing to receive Pfizer-BioNTech vaccine. Those who trusted the government were more likely to prefer and receive the Medigen vaccine. Conversely, those who didn't trust the government were less likely to prefer Medigen and AstraZeneca vaccines, but were willing to receive Pfizer-BioNTech vaccine. Vaccine brand preferences and uptake in Taiwan were affected by individuals' national identity and their trust in government. This highlights the critical role of sociopolitical factors in shaping public health strategies.

"You're Tearing Me Apart!" Racial/Ethnic Discrimination, Bicultural Identity, and Mental Health

Drawing from the rejection-identification and rejection-disidentification models (RIM/RDIM), we proposed a model of the association between racial/ethnic discrimination and symptoms of depression and anxiety among racially/ethnically minoritized immigrant individuals. We hypothesized that this relation would be sequentially mediated by discordance in ethnic and national cultural identities and bicultural identity conflict. First- and second-generation racially/ethnically minoritized immigrant college students in the United States (N = 877) completed a battery of self-report measures. We tested two models, one each for depression and anxiety symptoms. Racial/ethnic discrimination was positively associated with discordance in ethnic and national identity, which was positively associated with bicultural identity conflict. These were in turn, positively related to depression and anxiety symptoms. Immigrant individuals who experience racial/ethnic discrimination may perceive higher conflict between their ethnic and national identities. This conflict can in turn be associated with poor mental health. Clinicians should address cultural identity processes when working with racial/ethnic minoritized immigrant clients.

The identity China has shaped in the fight against COVID-19: A comparative discourse study

By conducting a comparative discourse analysis of the news reports in China Daily and news releases by the Ministry of Foreign Affairs (MFA) of China on COVID-19 prevention and control, this paper aims to reveal the identity China has shaped in the fight against COVID-19. Epidemic-related news materials were firstly collected on the official websites of China Daily and the MFA of China, and then the representative news items were selected as the research corpus according to the principles of relevance and representativeness. The methods of critical discourse analysis and comparative study were adopted to analyze the selected news items. It was found that the epidemic-related news reports in China Daily have constructed the national identity of a responsible power for China from the perspective of fighting the epidemic and maintaining domestic and international public health security, and this national identity is consistent with the one publicized to the international community through diplomatic channels.

Perception of threat and national identity: Investigation of the mediating role of collective self esteem

This article examines whether perceived threat can predict national identity mediated by collective self-esteem in the context of students in Indonesia. The notion of national identity can be described as an individual's attachment to a country. The strength of the bond between national identity and its individuals has an impact on raising collective self-esteem. This article shows that national identity is latent, as it can emerge and be self-reinforced when stimulated by a perceived threat. The connection between the perception of threat and national identity is indirect but mediated by collective self-esteem. This study involved 504 students from 49 universities in Indonesia. The samples of the research were obtained by using convenience sampling. The Lisrell 8.7 program was used to conduct this study's entire data analysis process. The analysis showed that the perception of threat affects the national identity, which was mediated by collective self-esteem. From the result above, collective self-esteem is influential as the mediator variable. Additionally, the impact of the perception of the threat on national identity can indicate collective self-esteem. People who perceive social phenomena in their environment will strengthen ties to the nation but this correlation is affected by the strengh of collective self-esteem.

The importance of christianity, customs, and traditions in the national identities of European countries

Christianity has lost its salience, but customs and traditions maintained their importance in forming national identity in Europe. Using the ISSP National Identity 2003 and 2013 data from 17 European countries, this article tests how the salience of Christianity and sharing of national customs and traditions varies according to the share of Muslim and immigrant population, and whether the association changed across time. Multilevel regressions show that the link between the size of the Muslim population and the salience of Christianity changed between 2003 and 2013. In 2003, the link was negative. In 2013, respondents from countries with larger Muslim populations were more concerned about Christian background of nationals. The link between the share of immigrants and the demand on sharing national customs and traditions changed as well. In 2003, it was negative but, by 2013, it flattened out.

Dutch national identity in a majority-minority context: when the dominant group becomes a local minority

With increasing ethnic diversity in Western European cities, more and more inhabitants without a migration background find themselves a local minority in majority-minority neighbourhoods, where less than half of the inhabitants have no migration background. We investigate whether this affects how they define national identity. We compare Dutch inhabitants without a migration background in majority-minority neighbourhoods in Amsterdam and Rotterdam to a representative sample of the overall Dutch population without a migration background and investigate how people describe what they see as truly Dutch. We find that national identity content is seen in the same way by both groups. The majority views Dutch identity as mostly achievable but does attach some importance to ascriptive characteristics. A smaller class of people is more restrictive and attaches quite some importance to both ascriptive and achievable characteristics. The smallest class considers Dutch identity achievable and not ascriptive at all. All three national identity content classes involve drawing boundaries around the nation-state, but with different degrees of permeability. Our finding that these patterns are almost identical, both in majority-minority neighbourhoods as in the overall population, suggests an important role of national public discourse on national identity formation.

Health and Mental Health Disparities Between National Identity Groups in Wales

Despite close links with ethnic identity and other health-relevant identities, there is surprisingly little work on national identity in the context of population health. National identity is particularly important in multi-national states, where national identity is contested and where different nationalities often reflect both distinct ethnic groups and competing civic visions of national boundaries. The present study examines health disparities between national identity groups in Wales, a constituent nation of the UK. Using data from the National Survey for Wales (n = 23,303), latent class analysis was used to identify national identity groups in Wales. Generalised linear mixed-effects models were then fitted to the data to identity disparities between groups in terms of self-reported general and mental health, both unconditionally and conditionally on several socio-demographic and geographic variables. Analyses identified five groups: Anglophone Welsh, British, Cymry Cymraeg (Welsh-speaking Welsh), English and Ethnically Diverse. Striking health disparities were found, with the Cymry Cymraeg and Ethnically Diverse groups reporting better health than the other groups, especially the Anglophone Welsh and the English. These disparities could not be accounted for by differences in demographic, socio-economic or geographic factors.

Developmental Interplay between Ethnic, National, and Personal Identity in Immigrant Adolescents

Developing a personal identity is a core developmental task for all adolescents. Immigrant adolescents need to integrate the meaning that their belonging to their ethnic group and the receiving nation has for them into their personal identity. The purpose of this study was to examine the longitudinal interplay between personal, ethnic, and national identities of a middle school sample of immigrant youth (N = 765, Mage = 12.7 years, SD = 0.6 at T1; 46% girls) enroled in Greek schools. Data were collected in three waves with repeated measures. To test the link between these identities, two trivariate Cross-Lagged Panel Models were ran, one examining identity exploration and the other examining identity commitment. The results revealed robust within time positive links between ethnic, national and personal identities for both exploration and commitment at all three time-points. There was some evidence that ethnic and national identities were negatively linked longitudinally, and limited support for longitudinal associations between these domains and personal identity. Follow-up analyses suggest that these processes may be specific to second generation youth and that findings may differ by ethnic background. Finally, the findings that emerged are discussed with attention to the socio-political climate in the receiving nation.

Water and national identity in the Netherlands; the history of an idea

According to a popular Dutch theory, water has shaped the Dutch national identity. The Dutch fight against the water would have stimulated perseverance, ingenuity, cooperation and an egalitarian and democratic society. Despite the long water management history of the Netherlands, water became an important part of the self-images of the nation only in the eighteenth Century. In the 1780s the idea that the Dutch had wrung their country from the sea became popular. Initially, this idea was especially popular among the (proto-)liberal opposition, who emphasised the importance of the nation and its achievements. By the end of the nineteenth Century, water had become a national symbol for orthodox Calvinists, Roman Catholics and Socialists too, despite their different views on the nation. Whenever there was fast social change, political turmoil or external threats, as in the late eighteenth Century, the 1930s and 1940s and since the 1990s, the link between water and the Netherlands was used to promote national pride and unity and stimulate action. This link has also been used to promote specific hydraulic works, but it is a topic for further research how widespread and effective this practice was. As this paper is part of a special issue, Water History in the time of COVID-19, it has undergone modified peer review.

Should immigrants culturally assimilate or preserve their own culture? Host-society natives' beliefs and the longevity of national identity

We develop and empirically test a theory concerning host-society natives' beliefs about whether immigrants should culturally assimilate into the host society or preserve their own cultural norms. We argue that when national identity is a source of intrinsic utility, the longevity of national identity influences a national identity's perceived resilience to an ostensible immigrant threat and, thus, affects natives' beliefs about the need for immigrants' cultural assimilation. Empirical evidence based on data from countries of wider Europe supports our theory. An expert survey-based measure of the longevity of national identity, first, exhibits a robustly negative effect on the strength of natives' preferences in favor of immigrants' cultural assimilation and, second, is an important contextual moderating variable that shapes the effect of individual-level characteristics on their beliefs. Thus, host-society natives' beliefs about the necessity of immigrants' cultural assimilation versus accommodation of cultural diversity reflect a historically-rooted sense of national identity.

From Past Politics to Present Myths: Moving on, Looking Back and Staying Still

This commentary explores how Obradović (2017) links historical myths as mediators of stability between the past and the future, when confronting the challenges of legitimising present political actions in Serbia, to build a more secure national identity in the modern world. Using a dialogical approach that encompasses the interdependency of the foundational myth of the Battles of Kosovo in the 14th C with social representations of present day political understanding, the challenges of creating such a national identity are unearthed and discussed. The thema of victimhood-resilience, highlighted by Obradović as a symbol for a lingering attachment to the past into an unknown future, is unpacked to reveal how the desired social change and its accompanying sense of nationhood is susceptible to present day forces not only within Serbia, but also beyond its national borders.

Being both German and Other: Narratives of contested national identity among white and Turkish German young adults

Recent discursive research has built on Michael Billig's theory of banal nationalism, arguing that minoritized individuals who explicitly claim adherence to a national group may be further marginalized from a perceived majority who view such acts as socially undesirable. In Germany, a master narrative of muted national pride precludes hot nationalism, while a narrative of integration calls for overt national allegiance from anyone perceived as Other. Integration is demanded not only of recent immigrants, but also of the second generation and beyond, bolstering a related narrative of unquestioned Germanness as ethnically based. We conducted narrative analysis of interviews with white and Turkish German young adults to explore these master narratives, examining national identity through the lens of banal and hot nationalism. We found it is not only hot nationalism that marginalized Turkish German participants, but also the unrealizable narrative of integration. Situated within research into exclusionary notions of German identity, we argue that the integration demand reiterates the narrative of Germany as ethnically homogenous while fostering a feedback loop of contested belonging. With the recent increase in refugees and other immigrants, this critical examination of identity and belonging in Germany offers a timely and underexamined perspective to an important discussion.

Who are we and where are we Going: from Past Myths to Present Politics

Social groups, and the social identities which people develop as part of them, are often experienced as stable and continuous over time. Thus, countries experiencing rapid socio-political change often face the challenge of re-constructing the meaning of the social group to adapt to the demands of the present, while simultaneously making this re-construction appear as a natural progression of 'our' historical journey. In the present paper, I ask the question of how, in times of socio-political change, the past is used in the present, and the implications this has for how individuals represent their nation's future. Drawing on Serbia and its political movement towards EU integration, the present article illustrates how developed and legitimized historical narratives, linked to the myth of origin of a nation, become utilized to frame present challenges. In doing so, it allows for uncertainties in the present to become anchored in established historical narratives, which in turn have consequences for which political actions are deemed acceptable and legitimate for the future.

Does it matter how I perceive my nation? National symbols, national identification and attitudes toward immigrants

We examined how the ways of imagining one's own nation relate to the relationship between national identification and individuals' attitudes towards immigrants. National imagination is studied through two types of national symbols representing the nation in terms of confrontation between groups (i.e., war and sports) and a unique entity (i.e., nature and traditional culture). We found that national identification was positively associated with the degree to which individuals perceived their nation through a historical war and sports, which, in turn, enhanced negative attitudes toward immigrants. Unexpectedly, the degree to which individuals perceived their nation through nature and traditional culture was positively associated with positive intergroup attitudes. The results emphasize that the degree to which individuals perceive their nation through different national symbols is an important factor for understanding intergroup relations.